“…Feminist perspectives of infrastructure have also returned to an embodied and vital understandings of infrastructures and differentiated experiences of such work on the basis of race, class, and gender, often intersected with critical recognition of infrastructures’ coloniality (Fredericks, 2014, 2018; Riedman, 2021; Siemiatycki et al, 2020; Strauss, 2020). Others have also sought to disrupt the perceived distinction between socially reproductive and productive labour by adopting translocal approaches (Green and Estes, 2022), highlighting labour refusals amidst the financialisaton of social infrastructures (Horton 2022), and juxtaposing historical social infrastructures of unfree labour to the contemporary context (Mullings, 2021). Similarly, Cowan (2019) has sought to bridge understandings of social reproduction, infrastructure, and repair by arguing that urban villages can constitute social infrastructures by reproducing the labour which underpins collective urban life.…”