In this article we reflect back on our decade-long collaboration on the geographies of the Holocaust to argue for a GIS of place. Our previous work on ghettoization in Budapest and on the spatio-temporal patterns of Jewish persecution in Italy had a marked spatial dimension, both in the research questions we set out to answer and the methods we used, which were largely quantitative. During the course of our research, we progressively came to realize that a spatial perspective favors the voice of the perpetrator and that to fully comprehend and understand the geography of the Holocaust, we needed to engage with the voice of the victim, extend the set of methods and tools used, and broaden our epistemology. While proposing a fully-fledged model of a qualitative GIS of the places and spaces of the Holocaust is beyond the scope of this article, we: (a) argue for the integration of social network analysis, corpus linguistics, and spatio-temporal methods and for a mixed-methods analytical approach and (b) note how the topological and relational foundations we identify as fundamental to a GIS of place parallel the longstanding call for an "integrated history" of the Holocaust.
| I N TR ODU C TI ONReflecting on the limits of GIS is not a new exercise. In the late 1980s and early 1990s, both the representation model of GIS and its worldview-who did GIS benefit?-came under scrutiny by geographers writing under the broad umbrella of "critical GIS." (See Schuurman (2000) and, more recently, O'Sullivan (2006) andThatcher et al. (2016) for a summary and an historical overview of the debate.) Early NCGIA Technical Papers from this period explored topics that include the language of spatial relation, cognitive science and GIS, and public participation GIS, while seminal works by Pickles (1995) and others (Curry, 1998;Obermeyer, 1995;Sheppard, 1995) questioned the ideological foundations of the field.As a response from within the field, several academic GIS authors-for the debate barely registered outside of universities-attempted to re-envision GIS from alternative perspectives, including Kwan (2002) from a feminist one.Especially relevant to our objectives in this article is the discourse around qualitative GIS (Cope & Elwood, 2009)which is largely internal to geography-and, in a much broader context, the increased use of computational technologies and big data methods in the digital humanities and the spatial humanities (The challenge is how to map and represent the times and places of the testimonies, and to do it at scale (for all of Budapest, for example): how do we build a GIS of place by interrogating not one or two but 2,000 testimonies and narratives? Scaling up is not at all an issue for traditional GIS-it is easy to georeference 3,000 addresses on a map of Budapest, or to map the place of arrest for 6,000 Jewish victims of the Holocaust in Italy-but it is likely to be the greatest conceptual and technical challenge for building a GIS of the places of the Holocaust. For a possible way of thinking about how to deal wit...