In this study we examine the spatial practices and lived experiences o f an understudied subgroup, observant M uslim women o f Arab descent, to explore the extent to which they experience representation and inclusion in the context o f Brooklyn, New York. In an attem pt to provide a more in-depth understanding of space, we utilize a phenom enological approach in which gender is central. We conceptualize our analysis based on Lefebvre's spatial triad. The narratives of the women in this study elucidate how they interpret and navigate publicly accessible urban spaces as women marked by both ethnicity and religious difference in a m ulticultural city such as New York. O ur study finds that the physical accessibility o f public spaces, the aspect that planners tend to emphasize, m atters for the observant M uslim women in this study both in ways with which planners are familiar and in other ways. The m ain aspects o f physical accessibility that facilitated their sense of inclusion and engagement in Bay Ridge public spaces are the ease o f getting around, often called 'walkability' in planning circles, the extent o f access to mass transit, and the types o f destinations in the area. Streetlights and the openness o f public spaces were also critical to participants' lived experiences, as was the presence of a num ber o f women wearing the Islamic headscarf. The latter enabled participants to become active actors in space because they m arked a place as culturally, religiously, and socially appropriate for them. P articipants' lived experiences (representational space) in turn shaped and were shaped by the characteristics o f physical space. For example, well-lit open spaces enabled their spatial engagement because this made them visible to the com m unity and at the same time allowed them to see the community. F or im m igrant women the Arabic landscape o f the neighborhood marked by the Arabic signage, the Arabic language being spoken, and women wearing the Islamic headscarf provided them an opportunity to communicate with other women who share their cultural and religious values (spatial practice), and thereby to experience a safe space o f norm alcy (representational space).