2016
DOI: 10.1016/j.tourman.2016.01.002
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Too dark to revisit? The role of past experiences and intrapersonal constraints

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Cited by 103 publications
(73 citation statements)
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References 79 publications
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“…These extend beyond the chastely intellectual motives of cultural consumption and include more social and self-fulfilling desires, such as visiting cultural sites 'to relax' and have a 'good time with friends' (Kolar and Žabkar, 2010). Cultural travel can bolster identity and reinforce religious beliefs, expose unfamiliar ways of life, or offer something different and unusual (Collins-Kreiner, 2010;Zhang et al, 2016). Cultural motivation thus influences object-based and existential authenticity through its ability to deliver the 'push-or-pull' factors which stimulate travel (Zhou et al, 2013).…”
Section: Host Sincerity and Related Conceptsmentioning
confidence: 99%
“…These extend beyond the chastely intellectual motives of cultural consumption and include more social and self-fulfilling desires, such as visiting cultural sites 'to relax' and have a 'good time with friends' (Kolar and Žabkar, 2010). Cultural travel can bolster identity and reinforce religious beliefs, expose unfamiliar ways of life, or offer something different and unusual (Collins-Kreiner, 2010;Zhang et al, 2016). Cultural motivation thus influences object-based and existential authenticity through its ability to deliver the 'push-or-pull' factors which stimulate travel (Zhou et al, 2013).…”
Section: Host Sincerity and Related Conceptsmentioning
confidence: 99%
“…Did then, the recapturing of Diana as a princess at the very moment she meets her death contribute to the "resurgence of moral vitality" as Stone (2009, p. 60) suggested? Again, one goes back to the issue of tourists' motivations and affective experiences (Miles, 2014;Gola nska, 2015;Zhang et al, 2016). The first Dismaland visitors were most likely surprised, perhaps even shocked, by the staging of Princess Diana's death in the guise of Cinderella.…”
Section: The Tragic Story Of Cinderella's Coach Crashmentioning
confidence: 99%
“…尽管传统伦理道德忌讳公开谈论 "死亡" 和 "悲 剧" , 但人们总是有意或无意地关注和寻找与死亡、 灾难或悲剧相关的事件和景点 [1] 。随着现代社会对 "传统" 的解禁和反思, 造访反人类罪行遗址地、 自 然灾害纪念地、 已故名人安葬地等曾被认为是 "越 轨" 的活动, 已成为现代社会广泛存在的 "休闲活动 (Leisure Activity)" [2] 。据统计, 2016 年访问波兰奥 斯维辛集中营的游客高达 205.3 万人次 1) ; 而庞贝古 城每年接待游客数量超过 250 万人次, 成为意大利 最受欢迎的旅游景点之一 2) 。为了识别这种 "到与 死亡、 灾难、 悲剧等相关地方的参观游览" , 学术界 提出了 "黑色旅游" (Dark Tourism)一词, 并对其进 行了持续深入的研究 [3,4] 。作为学术 "标签" (Label) , "黑色旅游" 广受学界和大众关注, 并在和平学、 社 会心理重构等相关理论框架建构和知识扩散中发 挥了重要作用。 近年来, 相关研究成果不断涌现, 黑色旅游研 究正成为一个不断发展演进的知识领域 [5,6] [9][10][11] 。在旅游学界, 越来越多的学者开始关注知识图谱, 并对诸多分支 领域的知识谱系进行了分析和刻画 [12][13][14][15]…”
Section: 引言unclassified