Tolerance Among Religious Adherents in Indonesia

Jandra, Mifedwil; Mutawali,

doi:10.21506/j.ponte.2018.4.12

Cited by 1 publication

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“…"The answer of the questioned person is: I believe in Allah, and His angels, and His books, and His messengers, and the Last Day, and the determination of good and evil by Allah, the Highest" (Maka jawabe wong kang den-takoni: angimanakĕn ingsun Allah, lan malaikat Allah, lan kitabe Allah, lan utusane Allah, lan dina kang akhir, lan pĕsthen bĕcike lan pĕsthen ala saking Allah Taala). 52 In other words, this answer briefly enumerates, in a most matter-offact manner, the so-called 'six pillars of faith in Islam, which belong to the basics of Sunnī Muslim doctrine.…”

Section: A Catechism For Beginners But Not Devoid Of Difficultiesmentioning

confidence: 99%

“…Maka jawabe wong kang dentakoni, utawi iman iku ora juz-juzi, karana satuhune iman ana ing dalĕm ati lan akal lan ruh lan ana ing jasad saking anak-putune Nabi Adam, karana satuhune iman iku pituduhe Allah Taala ing atase makhluk kabeh, lan sapa wonge mungkiri sĕtengah kitab maka tĕmĕnan kufur. 56 The catechism's final question addresses the no less problematic issue of whether faith is created or uncreated. Haron's English translation is as follows: "The answer is: Faith is guidance from Allah, the Highest, and assent in the heart, and verbal confession with the tongue.…”

Section: A Catechism For Beginners But Not Devoid Of Difficultiesmentioning

confidence: 99%

“…Lan (pangandikane Nabi saw): "Wus den-dadekakĕn iman lan angĕdarakĕn kĕlawan loman, lan wus den-(dadekakĕn) kufur lan angĕdarakĕn kĕlawan kumed." 58 This Javanese translation, which adds a quotation from the Qur'ān (namely Q 37:96) and a hadith, is immediately followed by the statement "This is the book from Samarkand. Perfect.…”

Section: A Catechism For Beginners But Not Devoid Of Difficultiesmentioning

confidence: 99%

“…Utawi Allah angawĕruhi). 59 Here we may observe that the treatment of faith (imam), which was still easy for beginners to follow in the first basic question of "what is faith", with the standard answer about the six pillars of faith, turns into a far more complicated subject when follow-up questions are asked about the exact nature of faith. Whatever Abū al-Lait's reason for the inclusion of these theological niceties may have been, the rather specialized questions and subsequent answers belie the general idea that his catechism is very simple and basic.…”

Section: A Catechism For Beginners But Not Devoid Of Difficultiesmentioning

confidence: 99%

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A Reverberating Echo From the Far Past the Role of the Asmarakandhi in Java’s Islamization Process

Wieringa

2023

Ilmu. Ushul.

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The Asmarakandhi, which is a Javanese translation of an Arabic book entitled Bayān ‘Aqīdat al-Uṣūl by Abū’l Laith Naṣr b. Muḥammad al-Samarqandī (d. 373/983), is to be discussed in this study. Abū’l Laith’s text belongs to the earliest theological primers in Java, possibly first introduced on Java’s North Coast by Chinese merchants from the Ḥanafī legal school. For many centuries, Asmarakandhi was an authoritative source for new students of Islam before it fell into general disuse during the course of the twentieth century. Contrary to common belief, Abū’l Laith’s text is not as simple as it seems, containing several controversial issues.

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Section: A Catechism For Beginners But Not Devoid Of Difficultiesmentioning

confidence: 99%

Section: A Catechism For Beginners But Not Devoid Of Difficultiesmentioning

confidence: 99%

Section: A Catechism For Beginners But Not Devoid Of Difficultiesmentioning

confidence: 99%

Section: A Catechism For Beginners But Not Devoid Of Difficultiesmentioning

confidence: 99%

See 2 more Smart Citations