2016
DOI: 10.1515/9781400850174
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There Goes the Gayborhood?

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Cited by 35 publications
(69 citation statements)
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“…When a reporter asked about the gayborhood in Chicago, one resident remarked: ‘The gay neighborhood? It's pretty much all of Chicagoland' (Ghaziani, : 71). A New Yorker similarly said: ‘The entire island of Manhattan's gay' ( ibid .).…”
Section: Resultsmentioning
confidence: 99%
“…When a reporter asked about the gayborhood in Chicago, one resident remarked: ‘The gay neighborhood? It's pretty much all of Chicagoland' (Ghaziani, : 71). A New Yorker similarly said: ‘The entire island of Manhattan's gay' ( ibid .).…”
Section: Resultsmentioning
confidence: 99%
“…Amin Ghaziani () brought together the media‐generated concept of post‐gay with the academic evidence about the decline of the closet into a formal post‐gay thesis, arguing that collective sexual identity construction among nonheterosexuals is shifting as a result of both increased intra‐group diversity and increased assimilation. In his research on university queer advocacy groups () and on the changing significance of the “gayborhood” (), Ghaziani documented a movement away from static identity labels (e.g., the move from “gay” to “queer”), a symbolic repositioning of LGBTQ identities as normal and everyday, and decreasing sexual separatism in spaces, neighborhoods, and organizations marked as gay. A number of scholars of urban sexualities have since confirmed that spaces marked as gay/lesbian have disappeared or undergone normative transformations that de‐emphasize queerness and welcome heterosexual participants (Kampler, ; Kanai & Kenttamaa‐Squires, ; Mattson, ; Orne, ), though they are more explicitly critical of these trends than Ghaziani, whose use of the term post‐gay is intended to be descriptive rather than evaluative.…”
Section: Tenets Of Post‐gay Discoursementioning
confidence: 99%
“…(Notably, both of these studies ultimately doubt the veracity of the claim that the current era is post‐gay.) Elsewhere, post‐gay is defined as a space that was once marked as homosexual but is increasingly integrated and/or less necessary as a source of community and reprieve for gays and lesbians (e.g., Brown, ; Collard, ; Kampler, ; Ghaziani, ; Kanai & Kenttamaa‐Squires, ; Mattson, ; Orne, ; Reynolds, ). Still elsewhere, it is defined as an identity or social location that refers to a limited subset of normative gay men but is invoked as universally accessible; individuals themselves can claim to be post‐gay or post‐mo (Aguirre‐Livingston, ; Blow, ; Nash, ; Tucker, ).…”
Section: Tenets Of Post‐gay Discoursementioning
confidence: 99%
“…Many gay and lesbian households continue to express a preference for living in traditional, visibly gay and lesbian neighborhoods (Ghaziani, 2010(Ghaziani, , 2014. Doan (2015) and Doan and Higgins (2011) suggest that this longing may be strongest among the young, poor, and racial and ethnic minorities, while long-term, mostly non-Hispanic White gay and lesbian property owners in traditional enclaves have profited by improving and integrating their properties into the mainstream market.…”
Section: Gay and Lesbian Neighborhoodsmentioning
confidence: 99%