2022
DOI: 10.1016/j.gloenvcha.2022.102477
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The tragedy of the commodity is not inevitable: Indigenous resistance prevents high-value fisheries collapse in the Pacific islands

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Cited by 10 publications
(7 citation statements)
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“…Under these governance and social leadership systems (qoliqoli ownership), indigenous dive fishers have customary fishing rights and have critical powers in the commercial use of local marine resources (Veitayaki, 1998;Kitolelei and Sato, 2016;Rohe et al, 2017). Dive fishers are still customary rights holders and have unique and exclusive access rights to their traditional fishing grounds (Rohe et al, 2017;Ferguson et al, 2022). They are also recognised in national and regional coastal fishery policy (Gourlie et al, 2018).…”
Section: Resultsmentioning
confidence: 99%
“…Under these governance and social leadership systems (qoliqoli ownership), indigenous dive fishers have customary fishing rights and have critical powers in the commercial use of local marine resources (Veitayaki, 1998;Kitolelei and Sato, 2016;Rohe et al, 2017). Dive fishers are still customary rights holders and have unique and exclusive access rights to their traditional fishing grounds (Rohe et al, 2017;Ferguson et al, 2022). They are also recognised in national and regional coastal fishery policy (Gourlie et al, 2018).…”
Section: Resultsmentioning
confidence: 99%
“…Indigenous institutions have helped manage relationships between people for centuries (Foale et al, 2011), and can organize communities to resist unwanted commoditization and subsequent overexploitation of coastal resources (e.g. Ferguson et al, 2022). Traditional knowledge systems can provide accurate observations on local ecological processes and practices of resource use, which are vital components for developing appropriate livelihood solutions to adapt to changing environmental conditions at local scales (Leonard et al, 2013; McMillen et al, 2014).…”
Section: Discussionmentioning
confidence: 99%
“…In New Next, our review suggest that blue resistance movements are diverse, dynamic, and can take many forms. We show that the blue justice movement includes Pacific Islanders who peacefully protest blue injustice stemming from climate inaction, reject labels of passive climate victims, and re-imagine Pacific futures (O'Brien, 2013;McNamara and Farbotko, 2017;Ferguson et al, 2022). It also encompasses diverse Indigenous communities concerned with the protection of their culture and the livelihoods and welfare of community members and their territorial rights and ways of living that are predicated on a relationship of harmony with the coastal environment (Veltmeyer and Bowles, 2014;Jones et al, 2017;Ban and Frid, 2018;Eckert et al, 2018;Ban et al, 2019), as well as small-scale fishers and their allies, including civil society organizations, who resist class exploitation, the industrialization of fisheries, and their exclusion from ocean governance processes form another essential component of the blue justice movement (Valenzuela-Fuentes et al, 2021;.…”
Section: Mainstreaming Blue Resistance Effortsmentioning
confidence: 95%
“…Coastal communities have also drawn on combinations of institutional tools and legislation to resist blue injustice. In Ngarchelong, Palau, for example, chiefs and fishers implemented a customary ban on sea cucumber harvesting when an illegal fishery threatened overexploitation and violated their social norms and cultural values (Ferguson et al, 2022). The national government quickly followed and passed a law banning the export of sea cucumber, which stopped the harvest nationwide (ibid).…”
Section: Institutional Tools and Legislationmentioning
confidence: 99%