2011
DOI: 10.3366/nfs.2011-2.006
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The Theatre Performance as Interaction between Actors and Their Audience

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Cited by 17 publications
(18 citation statements)
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“…Although these gendered norms persist in Lindy hop, they are not prescriptively determined, and today are often intentionally transgressed (Wade, 2011). This analysis focuses on how the two dancers and the visible audience comprised of their seated fellow competitors participate by moving, clapping in time, falling silent, cheering, sitting or jumping up at particular moments, and how through these actions they constitute, uphold and use the 'performance situation' (Broth, 2011;Gardair, 2013, p. 156) as a whole. This broad analytical framing enables a discussion of how both participant roles and temporal patterns are normatively achieved and adapted through an ongoing, reflexive procedure of interactional sense-making (C. Goodwin, 2007b).…”
Section: Rhythm and Interaction In A Lindy Hop Performancementioning
confidence: 99%
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“…Although these gendered norms persist in Lindy hop, they are not prescriptively determined, and today are often intentionally transgressed (Wade, 2011). This analysis focuses on how the two dancers and the visible audience comprised of their seated fellow competitors participate by moving, clapping in time, falling silent, cheering, sitting or jumping up at particular moments, and how through these actions they constitute, uphold and use the 'performance situation' (Broth, 2011;Gardair, 2013, p. 156) as a whole. This broad analytical framing enables a discussion of how both participant roles and temporal patterns are normatively achieved and adapted through an ongoing, reflexive procedure of interactional sense-making (C. Goodwin, 2007b).…”
Section: Rhythm and Interaction In A Lindy Hop Performancementioning
confidence: 99%
“…Atkinson (1984, p. 404) describes how the silence of audiences in his courtroom data led him to study how specific rhetorical devices in political speeches elicit "gross displays of attentiveness" such as applause (Atkinson, 1984;Heritage & Greatbatch, 1986) or booing (Clayman, 1993). Broth (2011) compares the timing of theatre audiences' 'sanctioned' activities of applause and laughter with their 'unofficial' coughing to show their understanding of the structure of theatrical dialogue, and demonstrating their complicity in establishing and sustaining normative constraints on audience participation. Even without podium, stage, seating or a conventional performance space (Haviland, 2011;Healey et al, 2005), Gardair (2013, pp.…”
Section: Studying the Attention Structure Of An Audience Through Rhythmmentioning
confidence: 99%
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“…Besonders augenfallig wird dies im Falle von massenmedialer Kommunikation. Sie ist durch 6rtliche und zeitliche Trennung von Produktions-und Rezeptionskontexten gekennzeichnet (Thompson 1990), was Interaktion und damit die wechselseitige Orientierung am Partner verunmoglicht (Schneider 1991 (Broth 2011;Clayman 1993;Heritage/Greatbatch 1993). Massenmediale Kommunikation im Fernsehen macht sich diesen Umstand zunutze, indem es Studio-und Saalpublika einsetzt (Schneider 1991) …”
Section: Massenkommunikationenunclassified
“…Éste puede ser conducido por el regidor en algunos momentos pero también reacciona espontáneamente a lo que ocurre en la entrevista, lo que a su vez influye en el modo de proceder del entrevistado. otros ámbitos de estudio etnometodológico sobre la relación con el público y las audiencias son: las retransmisiones de radio y televisión (Hutchby, 2006;tolson, 2006); el teatro (Broth, 2002(Broth, , 2011; actuaciones de magia (laurier, 2004) 6 ; la narración de historias ante público (goodwin, 1997; norrick, 2004); 6 el acercamiento de laurier al mundo de la magia no se realiza desde el punto de vista del análisis de los patrones de acción y las estrategias de los magos sino desde un interés epistemológico: realiza una analogía entre el escapismo de Houdini y otros magos y la etnometodología en el sentido que ambos nos hacen preguntarnos sobre «lo que se da por sentado», «lo dado por hecho» (taken for granted), lo aparentemente claro para los sentidos pero que choca contra la relevación de algo sorpresivo, algo que parecía imposible. (izquierdo Martín, 2006;lloyd, 2006); e incluso charlas públicas tal y como se producen en el londinense speaker's corner, lugar en el que todo el mundo puede convertirse en orador improvisado ante la audiencia allí reunida (Mcillveny 1996a(Mcillveny , 1996b.…”
Section: Estudios Etnometodológicos Sobre Públicos Y Audienciasunclassified