The Presented Past 2003
DOI: 10.4324/9780203204078-27
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The teaching of the past informal school curricula in England

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Cited by 3 publications
(3 citation statements)
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“…The process of learning itself is "a process of active engagement with experience" (Campaign for Learning, nd, Our approach panel). Hence, heritage education provides direct interactions with the resources of social experience and the reflection of changes within the community, developing and encouraging students to build a capacity to evaluate what people see and hear critically (Molyneaux & Stone, 1994). In addition, many scholars argue that heritage sites impact on the broader community in areas such as the economy, art performance, personal development and health care (Matarasso, 1997;Gilmore et al, 2003;Seymour, 2003;Clark, 2010).…”
Section: Community Engagement With Heritage Through Tourism and Educa...mentioning
confidence: 99%
“…The process of learning itself is "a process of active engagement with experience" (Campaign for Learning, nd, Our approach panel). Hence, heritage education provides direct interactions with the resources of social experience and the reflection of changes within the community, developing and encouraging students to build a capacity to evaluate what people see and hear critically (Molyneaux & Stone, 1994). In addition, many scholars argue that heritage sites impact on the broader community in areas such as the economy, art performance, personal development and health care (Matarasso, 1997;Gilmore et al, 2003;Seymour, 2003;Clark, 2010).…”
Section: Community Engagement With Heritage Through Tourism and Educa...mentioning
confidence: 99%
“…Since then the fi gure has gradually declined and the latest available fi gure for 2007/2008 is 423,000 (English Heritage 2008). For more detailed discussion of English Heritage Education, see Corbishley & Stone 1994;Corbishley 2004a.…”
Section: Mission and Planmentioning
confidence: 99%
“…Η σχέση των πολιτιστικών χώρων ιστορικής σηµασίας και του εκπαιδευτικού συστήµατος δεν είναι επίσηµα θεσµοθετηµένη στην Ελλάδα, αντίθετα µε ό, τι συµβαίνει στα εκπαιδευτικά συστήµατα της Βρετανίας, της Γαλλίας και της Γερµανίας (Gruffudd, Herbert, and Piccini 1998, Corbishley and Stone 1994, Prentice 1995, Herbert 1989. Στη χώρα µας, τα κατάλοιπα της πολιτιστικής κληρονοµιάς δεν εντάσσονται οργανικά στα αναλυτικά προγράµµατα και ως εκ τούτου δεν αξιοποιούνται στη διδασκαλία.…”
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