The Social Dynamics of The Batak Angkola Traditional Communities

Abstract

This paper examines how the process of social dynamics of the Angkola Batak takes place. There is a need for the Angkola Batak community to be able to understand the ins and outs of his family tree properly and correctly, by seeking identity their baldness which will later become the history of life. As we see a lot of today's society The Angkola Batak are again concerned about their ancestors, not just looking for grave land, instead find out about their tarombo and then form a network in line with tarombo the. The research method used in this research is a qualitative approach to be able to produce descriptive data regarding the processes of ongoing socio-cultural dynamics. The problem discussed is how the processes of community interaction what happened, and what caused the community to care about the village again page. Have a positive impact on efforts revitalization of these aborigine values as historical sources. The Batak land of Angkola is an ancestral land passed down hereditary as evidence of the existence of a clan in the lifetime of the ancestors who introduced to the next generation. Deep maintaining the Batak culture of Angkola in particular, the parents did formations of the unity of the descendants of the ancestors. This unity will later function strengthening the existing kinship system, becoming a learning platform for the younger generation in knowing the ins and outs of their ancestors and knowing the existing kinship system in Angkola culture.

Pengawasan Mutu Proses Produksi Keripik Moring di UMKM Banjarwangi-Bogor

“…Pengawasan mutu adalah serangkaian tindakan untuk mempertahankan atau memperbaiki mutu atau kualitas dari barang yang dihasilkan agar sesuai dengan spesifikasi produk yang telah ditetapkan berdasarkan kebijaksanaan pimpinan perusahaan (Fitri et al, 2018). Terdapat empat jenis tahapan pengawasan mutu pada suatu produk, diantaranya pengawasan mutu bahan baku, pengawasan proses produksi, pengawasan produk jadi, dan pengawasan pengepakan atau kemasan (Prabhaningrum et al, 2016).…”

Batu Qulhu—The stone of death: Harmonizing traditional funerals in the Mandailing community of North Sumatra

“…However, an analysis of factors such as skin color, language, clan structure, and genealogy support the assertion that the Mandailing community is indeed a component of the broader Batak ethnic group [ 36 , 37 ]. To establish their identity as the Mandailing community, they refer to themselves as “ halak kita ” (referred to: our people) of South Tapanuli [ 38 ], rather than as “ halak batak ” (Batak people) [ 39 , 40 ]. Regarding religious affiliation, the majority of the contemporary Mandailing population follows Islam, with a minority of Christians found in specific locations like Pakantan in Upper Mandailing, Medan, and other cities in North Sumatra [ 25 , 41 ].…”