2014
DOI: 10.1177/1368431014543619
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The significance of religious imagery in The Philosophy of Money

Abstract: This article seeks to understand a puzzling aspect of Georg Simmel’s The Philosophy of Money, namely, the many religious analogies Simmel uses to characterize money. We argue that with these analogies Simmel indicates how what he would later term ‘the transcendent character of life’ permeates mundane monetary interactions. Specifically, we articulate how key religious forms of experience – faith, unity, and individuality – exist in monetary exchange and point toward a distinctively Simmelian way to understand … Show more

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Cited by 9 publications
(4 citation statements)
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References 26 publications
(24 reference statements)
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“…In such contexts, as an ultimate concern, love needs to be referred to a transcendent symbolic matrix from which it takes its meaning in order to be pursued with appropriate practices. From a Simmelian point of view, which I share, social life has a transcendent character ("the transcendent character of life") that permeates even the use of money, given the fact that, in Western culture, mundane monetary interactions and exchanges are related to key religious forms of experience, like faith, unity, and individuality (Silver and O'Neill 2014).…”
Section: The Distinction Human/non-human As a Transcendental Relationmentioning
confidence: 99%
“…In such contexts, as an ultimate concern, love needs to be referred to a transcendent symbolic matrix from which it takes its meaning in order to be pursued with appropriate practices. From a Simmelian point of view, which I share, social life has a transcendent character ("the transcendent character of life") that permeates even the use of money, given the fact that, in Western culture, mundane monetary interactions and exchanges are related to key religious forms of experience, like faith, unity, and individuality (Silver and O'Neill 2014).…”
Section: The Distinction Human/non-human As a Transcendental Relationmentioning
confidence: 99%
“…3 Jaeggi (2014) also notes clear parallels with pragmatism, which are worth pursuing further, some of which are explored in Schwalbe (1992). 4 I apply general Simmelian theoretical principles to more Marxian concepts, generally bracketing Simmel's specific application of his concepts to money (for this, see Silver & O'Neill, 2014). 5 Marx's notion of species being is clearly the most enigmatic and controversial.…”
Section: Conclusion: a Research Agenda For Alienation Theorymentioning
confidence: 99%
“…I apply general Simmelian theoretical principles to more Marxian concepts, generally bracketing Simmel's specific application of his concepts to money (for this, see Silver & O'Neill, ).…”
mentioning
confidence: 99%
“…3 Jaeggi (2014) also notes clear parallels with pragmatism, which are worth pursuing further, some of which are explored in Schwalbe (1992). 4 I apply general Simmelian theoretical principles to more Marxian concepts, generally bracketing Simmel's specific application of his concepts to money (for this, see Silver and O'Neill 2014). 5 Marx's notion of species being is clearly the most enigmatic and controversial.…”
Section: Conclusion: a Research Agenda For Alienation Theorymentioning
confidence: 99%