2014
DOI: 10.1080/10670564.2013.861145
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The Sichuan Earthquake and the Heavenly Mandate: legitimizing Chinese rule through disaster discourse

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Cited by 24 publications
(12 citation statements)
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“…For all of China, the 5.12 Wenchuan earthquake has been viewed as not only the most grievous natural disaster in the past three decades but also an indelible national trauma. National and local media organizations have extensively reported on the events related to the earthquake emphasizing post-disaster rebuilding and commemorative activities as a part of China’s centralized propaganda strategy [9,10].…”
Section: Introductionmentioning
confidence: 99%
“…For all of China, the 5.12 Wenchuan earthquake has been viewed as not only the most grievous natural disaster in the past three decades but also an indelible national trauma. National and local media organizations have extensively reported on the events related to the earthquake emphasizing post-disaster rebuilding and commemorative activities as a part of China’s centralized propaganda strategy [9,10].…”
Section: Introductionmentioning
confidence: 99%
“…As such, they can become spectacles or be kept silent, and may highlight different kinds of potential responses depending on the way they are reported (e.g., Chouliaraki, 2006;Orgad, 2012; see also Cottle, 2009Cottle, , 2011Cottle, , 2012Cottle, , 2014Pantti et al, 2012). Thus, whereas some disasters may prompt political, social, or cultural transformations (e.g., Mihelj, 2008;Seeck & Rantanen, 2015), others -particularly their symbolic or discursive construction -can be appropriated by elites to promote particular agendas or reinforce positions of power (e.g., Bennett, Lawrence, & Livingston, 2007;Klein, 2008;Tierney, Bevc, & Kuligowski, 2006;Schneider & Hwang, 2014; for a more detailed discussion about this point, see Cottle, 2009Cottle, , 2011Cottle, , 2012Cottle, , 2014Pantti et al, 2012).…”
Section: Media Events: Integrative or Disruptive?mentioning
confidence: 99%
“…In general, states attempt to manage the meanings of disasters and the corresponding relief efforts in ways that further their own political interests (Janku et al, 2012: 8–12; Schneider and Hwang, 2014: 641, 644). So, at the same time as mounting its relief effort, the Manchukuo state constructed a narrative of its response that resonated with its ideological claims to legitimacy.…”
Section: Propaganda and Counter-propaganda In Manchukuomentioning
confidence: 99%
“…Centrally, states attempt to put their relief efforts in the context of their main legitimating slogans—for the Guomindang, Sun Yat-sen’s Principle of People’s Livelihood (Janku, 2012: 244, 255), for the twenty-first century Communist Party state, “putting the people first” 以人為本 (Schneider and Hwang, 2014: 644), for the Manchukuo state, the Kingly Way. The Shengjing shibao (August 12, 1932: 1) editorialized that the response to the floods would show whether the Kingly Way was more than a mere slogan, and whether things had really changed since the warlords.…”
Section: Propaganda and Counter-propaganda In Manchukuomentioning
confidence: 99%
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