2020
DOI: 10.4135/9781529711264
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The Sharing Circle Method: Understanding Indigenous Cancer Stories

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Cited by 4 publications
(9 citation statements)
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“…Indigenous peoples enjoy a strong affinity with the circle because it symbolizes and resembles many cycles in the natural world, such as the sun and the moon, and the wind as it whirls in circles. In other Indigenous communities, it is also a symbol of equity, where community members come together to share and learn from one another in a safe space ( Carr et al, 2020 ; Latimer et al, 2018 ). The use of storytelling also incorporates decolonizing methods that break down the power hierarchy between researcher and participant and enables both parties to engage in storytelling ( Loppie, 2007 ).…”
Section: Methodsmentioning
confidence: 99%
See 1 more Smart Citation
“…Indigenous peoples enjoy a strong affinity with the circle because it symbolizes and resembles many cycles in the natural world, such as the sun and the moon, and the wind as it whirls in circles. In other Indigenous communities, it is also a symbol of equity, where community members come together to share and learn from one another in a safe space ( Carr et al, 2020 ; Latimer et al, 2018 ). The use of storytelling also incorporates decolonizing methods that break down the power hierarchy between researcher and participant and enables both parties to engage in storytelling ( Loppie, 2007 ).…”
Section: Methodsmentioning
confidence: 99%
“…In addition, as storytelling or narrative is an essential component of many Indigenous cultures, sharing circles will allow community members to share their experiences and views in a format aligned with their culture ( Loppie, 2007 ). How they differ from focus groups is the sacred meaning they have and by incorporating a culturally appropriate approach that allows for Indigenous protocols to be included ( Carr et al, 2020 ; Lavallée, 2009 ). Furthermore, with focus groups, participants tend to limit personal information and experiences whereas sharing circles encourage storytelling, allowing participants to make connections to past and future generations of family, community, and nation ( Archibald, 2008 ; Hopkins, 2007 ).…”
Section: Methodsmentioning
confidence: 99%
“…Our study is a patient-oriented qualitative analysis that used a data-gathering practice suitable to an Indigenous population, sharing circles, conducted under the guidance of the first patient partner, L.A., a cancer survivor. 16,17 Preparation for data collection occurred over the 2 weeks leading to the sharing circle, which was held on 1 day, Sept 22, 2017. During this preparation period, the patient partner assisted with educating the other researchers in protocol and selecting an Elder and circle keeper.…”
Section: Study Design and Settingmentioning
confidence: 99%
“…Data collection took place in a single sharing circle. The details of the sharing circle protocol have been published, 16 and our data collection was conducted according to customs of sharing circles. 17,[19][20][21] In addition to the study participants, 3 members of the research team (the first patient partner, a circle keeper [R.R.]…”
Section: Data Collectionmentioning
confidence: 99%
“…This research project was guided by an advisory team of Indigenous patient partners, clinicians, academics, and policy makers, whereby the phases were to conduct a scan of the current Indigenous-specific cancer supports in Canada, a sharing circle study with Indigenous people affected by cancer, and a study with service providers to examine perspectives on barriers and supports for Indigenous cancer patients. Separate studies were selected for Indigenous cancer patients and service provider participants to address potential power imbalances between patients and providers and because of the importance of using a culturally-relevant data collection method with Indigenous participants (e.g., sharing circles) [12,15].…”
Section: Introductionmentioning
confidence: 99%