The Secular Faith Controversy: Religion in three dimensions

Bailey, Edward

doi:10.1080/1361767032000053060

Cited by 4 publications

(4 citation statements)

References 1 publication

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“…The concept of implicit religion is highly important for the analysis of contemporary religions in cultures such as in America and Europe. This has been demonstrated by E. Bailey's (1997; studies. An elaborate conceptualization of implicit religion has been proposed by G. Thomas (2001), which in turn owes much to F.-X.…”

Section: Specific Difference A: Vertical Vs Horizontalsupporting

confidence: 52%

Modeling the Religious Field

Streib¹,

Hood²

2013

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Mapping the religious field of present-day Western cultures such as America andThe increase in the use of the self-description, as being "spiritual," and even "spiritual, but not religious," can be taken as an indication of a major change in the religious landscape (Hood 2003). Many scholars declare "spirituality" rather than "religion" as the object of their theorizing and empirical research, suggesting that spirituality may replace religion as a dominant motif in the religious field (Houtman and Aupers 2007). We see this as a problem insofar as it risks ignoring the roots of a more than a century-long discourse on religion, which has been a major object of study in the early days of both sociology and psychology. Therefore, as

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Section: Specific Difference A: Vertical Vs Horizontalsupporting

confidence: 52%

Modeling the Religious Field

Streib¹,

Hood²

2013

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“…In the UK, De Botton (2013) drew wide attention, but many of the reviews were strongly disapproving. See also Bailey (2001) and Ingman et al (2016).…”

Section: In Closing: the Language Of Religious Faith (It Benson And C Lombaard)mentioning

confidence: 93%

Faith, society and the post-secular: Private and public religion in law and theology

Lombaard

Benson

Otto

2019

HTS Teologiese Studies / Theological Studies

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“…Tento vnější svět je spíše pozadím příběhů a jednajících postav, uspořádání času a prostoru, v němž se příběh odehrává a v němž psychika hrdinů i sociální vazby mohou získávat historické aspekty prožívaného děje. 139 (Bailey, 1997(Bailey, , 2001(Bailey, , 2002(Bailey, , 2007(Bailey, , 2012 140 (Jirásek, 2013;Němečková, 2016;Štampach, 2006) 141 (Corbin, 2007) 142 (Platón, 1996) 143 (Jung, 1997) Mohou 151 (Jirásek, 2017) 152 (Jirásek, 2007c) 153 (Němec, 1998) 154 (Němec, 2008) 155 (Jirásek, 2007a) Přitom již ve zmíněné diskusi v polovině 60. let byla právě výchovná hlediska kladena jako protiváha umělecky nedokonalých kvalit: △ autor vytváří kult správného, vzorného hocha, vhodného k napodobení; △ tímto příkladem a vlivem hrdinů, působením na city chce vypěstovat osobnostní vlastnosti zaměřené do oblasti etiky, pracovat na svém charakteru; 156 △ podstatou je vůle k činu, největším dobrodružstvím je boj o vlastní sebezdokonalování; △ evidentní je přátelská sociální "souhra celé party či klubu, třídy nebo oddílu' ', 157 vědomí povinností a pocit zodpovědnosti; △ odhalování psychických a mravních kvalit chlapeckého věku; △ je to "výchova důvěrou k samostatnosti' '. 158 Právě tyto pozitivní aspekty výchovného působení a zřejmý čtenářský ohlas vedly tehdy ke snaze neposuzovat Foglara jako autora krásné prózy, neboť by propadl kritickým řešetem.…”

Section: Vazba K Foglaringuunclassified

Foglar v nás: Záhada hlav a lomu

Jirásek¹,

Němec²,

Macků³

2021

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The presentation of the personality, work and influence of Jaroslav Foglar is not limited to a historical biographical sketch, but seeks, among other things, on the basis of an empirical survey (n = 1174), to provide a comprehensive professional treatment of a relatively complex social phenomenon. The evidence of the influence of the reading experience usually acquired in childhood on the whole future life, as well as the interest of several scientific disciplines (comic studies, literary science, religious studies, pedagogy) in the specific methods of the scout educator, writer of boys’ literature and editor of several children’s magazines is thus the first book venture going beyond theoretical considerations and hypotheses towards evidence based on surveys of readers and fans of Foglar’s texts.

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The Secular Faith Controversy: Religion in three dimensions

Cited by 4 publications

References 1 publication

Modeling the Religious Field

Modeling the Religious Field

Faith, society and the post-secular: Private and public religion in law and theology

Foglar v nás: Záhada hlav a lomu

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