2014
DOI: 10.1111/cuag.12037
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TheNativeAmerican Organic Garden: Using Service Learning as a Site of Resistance

Abstract: As educators, we owe it to our students to enable them to transgress structural impediments and to create sustainable alternatives from the margins of the industrial agro-food system. Policies of assimilation, allotment, and enclosure of the Native American commons and ecosystems brought devastation to Native cultures. Dependence on government commodities replaced Native food sovereignty and contributed to malnutrition, obesity, and diabetes as diets responded to corporately produced and processed foods. Young… Show more

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Cited by 17 publications
(7 citation statements)
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References 8 publications
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“…In her study of a university‐based garden in Morris, United States, designed by First Nations students, Chollett (2014) expresses similar ideas. The garden was seen as a space to grow foods—the ‘medicines’—that reconnected the students spiritually with the land and their ancestors, contributing to social justice and the revitalisation of Indigenous commons.…”
Section: Feminist Considerations Within Community Gardens Beyond Gend...mentioning
confidence: 97%
“…In her study of a university‐based garden in Morris, United States, designed by First Nations students, Chollett (2014) expresses similar ideas. The garden was seen as a space to grow foods—the ‘medicines’—that reconnected the students spiritually with the land and their ancestors, contributing to social justice and the revitalisation of Indigenous commons.…”
Section: Feminist Considerations Within Community Gardens Beyond Gend...mentioning
confidence: 97%
“…Some positive aspects identified by UA researchers include improved physical and mental health of volunteers, community building, and spiritual and political engagement (Audate et al, 2019;Braga Bizarria et al, 2022). Alongside literature that has discussed UA as spaces for empowerment (Mmako et al, 2018;White, 2015), critical studies also show the emancipatory potential of gardens to marginalised populations, who find in these spaces opportunities to articulate themselves at multiscalar levels, challenging settler-colonial and racist dynamics (Chollett, 2014;Hosking & Palomino-Schalscha, 2016). However, research has also identified how the power dynamics in the gardens can reproduce forms of social exclusion and promote gentrification (Horst et al, 2017;Reese, 2018).…”
Section: Addressing Race In Urban Agriculture: Critical Geographies A...mentioning
confidence: 99%
“…The 24 studies in this action type reported either positive (n = 17) or reverse positive impacts (n = 7) in multiple locations, from northwestern India (Bisht et al, 2018) to Pohnpei, Micronesia (Englberger et al, 2013), to an Indigenous community in South Dakota, United States (Ruelle et al, 2011). In some cases, formal education programs designed around traditional ecological knowledge provided students with both actionable farming techniques and a sense of broader possibilities for meeting FSN needs (Chollett, 2014;Seminar et al, 2017;Mier et al, 2018). Although in this section we only count studies involving valuing local and traditional knowledge as main action type, this can also imply promoting gender equity, as documented in several villages in South Asia (Mazhar et al, 2007) (and described in action type F, below), and increasing autonomy over the production process through agroecological production processes (action type D, below).…”
Section: Recognizing Valuing and Supporting The Dissemination Of Local And Traditional Knowledge (C)mentioning
confidence: 99%