The Sadness of Sweetness: The Native Anthropology of Western Cosmology [and Comments and Reply]

Abstract

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Epigenetics: Embedded bodies and the molecularisation of biography and milieu

“…It is a body that is imprinted by evolutionary and transgenerational time, by 'early-life' and a body that is highly susceptible to changes in its social and material environment (Niewöhner, 2008(Niewöhner, , 2011. This notion of the body differs significantly from the individual body with its notion of skin-bound self and autonomy (Bentley, 1941), steered through life by the individual mind and brain and therefore engrained in Western cosmology (Sahlins, 1996). Since the enlightenment, much of philosophy and science have worked hard to instil in Western culture the understanding of biological man as rational man, that is, as the context-free, universal human being epitomised by homo oeconomicus acting as an autonomous individual following rational choice.…”

North Africa and the Making of Europe : Governance, Institutions and Culture

“…Writing as a Europeanist, rather than a North Africanist, in the regional logics that this 364 book is trying to challenge, I have attempted to offer here a "native anthropology of Western cosmology" (Sahlins et al 1996). According to Gayatri Spivak, it is critical intimacy, rather than critical distance, that enables the operation of deconstruction to be not merely destructive but also constructive (Spivak 1999 …”

"Trabalho", "mudança de vida" e "prosperidade" entre fiéis da Igreja Universal do Reino de Deus

“…A "Teologia da Prosperidade" iniciou sua penetração em muitas igrejas e em diferentes ministérios paraeclesiásticos brasileiros 12 no fim dos anos de 1970 e, subvertendo a antinomia entre sagrado e fortuna, estruturante na visão de mundo das religiões de salvação (Weber 1982a:309-346;Sahlins 1996), prega que, se confiarem incondicionalmente em Deus, os crentes estão destinados a serem "prósperos", "saudáveis", "felizes" e "vitoriosos" em todos os seus empreendimentos terrenos. De acordo com essa doutrina, por meio da confissão positiva o fiel terá acesso a tudo de bom que a vida pode oferecer (saúde perfeita, harmonia conjugal, riqueza material, poder para subjugar o Demônio etc.…”