Proceedings of the International Conference on Social Science 2019 (ICSS 2019) 2019
DOI: 10.2991/icss-19.2019.72
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The Reconstruction of Cultural Values and Local Wisdom of the Tombulu Sub-Ethnic of Minahasa Community in the Walian Village of Tomohon City

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(3 citation statements)
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“…Despite the discrepancy in its etymology within the Minahasan subethnic group, experts agreed that the essence of Mapalus is the mutual assistance of each member of the community [32][33][34][35]. Mapalus serves as a compass for Minahasan to live a life together.…”
Section: Mapalus and Tombulu Peoplementioning
confidence: 99%
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“…Despite the discrepancy in its etymology within the Minahasan subethnic group, experts agreed that the essence of Mapalus is the mutual assistance of each member of the community [32][33][34][35]. Mapalus serves as a compass for Minahasan to live a life together.…”
Section: Mapalus and Tombulu Peoplementioning
confidence: 99%
“…The community even has its own unique language and dialect that are spoken on a daily basis, especially by elderly people. Even so, Mapalus is rooted in the Tombulu community as part of Minahasan local wisdom and continued to be practiced by the locals to this day [34]. [35] identify three different types of Mapalus that exist within Tombulu people in Tomohon which are: (1) agricultural Mapalus, (2) social Mapalus, and (3) financial Mapalus.…”
Section: Mapalus and Tombulu Peoplementioning
confidence: 99%
“…Erick Lobja states that Opo Empung is the ruler of the universe and controls all seeds, fields, crops, plantations and livestock. Therefore, when the harvest season arrives, the community gives respect and gratitude for an abundant harvest (Lobja et al 2019). Furthermore, the Creator is manifested in natural wealth and produce.…”
Section: Sacred or Profane?mentioning
confidence: 99%