1996
DOI: 10.1017/s1047759400016627
|View full text |Cite
|
Sign up to set email alerts
|

The portraits of a civic benefactor of 2nd-c. Ephesos

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
1
1

Citation Types

0
2
0
1

Year Published

2002
2002
2021
2021

Publication Types

Select...
2
2
1

Relationship

0
5

Authors

Journals

citations
Cited by 7 publications
(3 citation statements)
references
References 0 publications
0
2
0
1
Order By: Relevance
“…These include portraits of elite figures such as emperors and empresses but also private individuals. 88 But where normative replication in portraiture yields a positive identity and the affirmation of distinctive personality, the replication of blankness across numerous individuals affirms a bottom line beyond living identity -a shared commonality of the absence of personality in the identikit space of death. In the case of our three-dimensional kline portraits, the choice is to elide a specific characterization of the deceased as they were in life in favour of a signalled facial absence.…”
Section: Statuary In the Round: And Embodiments Of The Deadmentioning
confidence: 99%
“…These include portraits of elite figures such as emperors and empresses but also private individuals. 88 But where normative replication in portraiture yields a positive identity and the affirmation of distinctive personality, the replication of blankness across numerous individuals affirms a bottom line beyond living identity -a shared commonality of the absence of personality in the identikit space of death. In the case of our three-dimensional kline portraits, the choice is to elide a specific characterization of the deceased as they were in life in favour of a signalled facial absence.…”
Section: Statuary In the Round: And Embodiments Of The Deadmentioning
confidence: 99%
“…A statue erected in the orchestra in Vedius's honor by a group calling itself "the teachers in the Mouseion" (hoi peri to Mouseion paideutai) (IvE 2065) seems to attest to their use of this space for educational purposes and to Vedius as being the patron of such groups (Steskal 2001,187). Although a local aristocrat and not himself a sophist, Vedius seems to have identified with sophistic culture, as emerges from his own self-presentation: his likely portrait from the East Baths exhibits the studied facial expression of an intellectual (Dillon 1996;Smith 1998, 82). In Augustan examples and especially in the Flavian period (Strong and Ward-Perkins 1962, 5-12;Iara 2015, 37-40).…”
Section: The Civic Theater and Other Loca Of Sophistic Rhetoricmentioning
confidence: 99%
“…Ευσεβή, όμως ο O. Deubner έδειξε με πειστικά επιχειρήματα ότι εικονίζει τον ΜάρκοΑυρήλιο120 . Πρόσφατα ο Fittschen ενίσχυσε την ταύτιση αυτή, με την παρατήρηση ότι οι σγουροί βόστρυχοι που κατευθύνονται προς τα πίσω απαντώνται στα πορτρέτα του Μάρκου Αυρηλίου και μάλιστα σε αυτά του τρίτου τύπου121 .Ένα ιδιαίτερα ενδιαφέρον στοιχείο της προτομής αρ. κατ.…”
unclassified