2004
DOI: 10.1007/978-1-4020-2871-7
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The Philosophical Diseases of Medicine and their Cure

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Cited by 8 publications
(5 citation statements)
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“…The destiny of medicine depends largely on our way of thinking about the human person and human dignity. 33 The results of this study show that the personal beliefs about humanity by staff and patients, which were apparent in their behaviors and personal characteristics, can impact the maintenance of patient dignity. Other studies also confirmed that intrapersonal values and attitudes had a central role in preserving or threatening the patients’ dignity.…”
Section: Discussionmentioning
confidence: 77%
“…The destiny of medicine depends largely on our way of thinking about the human person and human dignity. 33 The results of this study show that the personal beliefs about humanity by staff and patients, which were apparent in their behaviors and personal characteristics, can impact the maintenance of patient dignity. Other studies also confirmed that intrapersonal values and attitudes had a central role in preserving or threatening the patients’ dignity.…”
Section: Discussionmentioning
confidence: 77%
“…Berdasarkan uraian singkat di atas, ajaran Gaudium et Spes tentang martabat manusia berkaitan dengan dimensi ontologis manusia dan aktualisasi sadar orang tersebut (Joseph Seifert, 2004). Secara teologis, martabat ini muncul dari kenyataan bahwa setiap orang diciptakan sebagai gambar Allah.…”
Section: Hasil Dan Pembahasan Keluhuran Martabat Manusia Dalam Perspe...unclassified
“…Secara filosofis, martabat ontologis ini berasal dari kodrat pribadi manusia. Manusia tidak hanya dapat didefinisikan sebagai individual substantia rationalis naturae tetapi juga sebagai propietate distincta ad dignitatem pertinente (Thomas Aquinas, 2004). Artinya pribadi adalah suatu substansi yang ciri khasnya adalah bermartabat.…”
Section: Hasil Dan Pembahasan Keluhuran Martabat Manusia Dalam Perspe...unclassified
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“…Por otra parte, el desarrollo científico ha llevado al médico a una situación de poder previamente insospechado ante la vida y la muerte, entre otros elementos por la manipulación genética y reproductiva, los trasplantes de órganos y la indefiniciones en los límites de la vida y de la muerte 6 . En ausencia de una visión religiosa o ética única sino, más bien, ante una visión agnóstica predominante o coexistiendo con múltiples y a veces minoritarias interpretaciones o creencias, se han desarrollado la bioética y la ética clínica procurando, también, tender un puente entre las visiones plurales.…”
Section: La Medicina En Occidente Tras La Irrupción Del Cristianismounclassified