1979
DOI: 10.1007/978-94-009-9482-9
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The New Rhetoric and the Humanities

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Cited by 207 publications
(39 citation statements)
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“…7 Jurisprudence and biblical commentary are of course closely intertwined in Jewish tradition because Scripture is law. 8 Perelman (1979) himself describes systems of debate developed in Jewish jurisprudence that were designed to hold contradictory arguments in dialectical relation. 9 For a rich description of the interpretive practices of Rabbinic Judaism, and of the dialogic negotiation of meanings in the traditions of Halakah and Haggadah, see Kadushin (1965).…”
Section: Reason As Audiencementioning
confidence: 99%
“…7 Jurisprudence and biblical commentary are of course closely intertwined in Jewish tradition because Scripture is law. 8 Perelman (1979) himself describes systems of debate developed in Jewish jurisprudence that were designed to hold contradictory arguments in dialectical relation. 9 For a rich description of the interpretive practices of Rabbinic Judaism, and of the dialogic negotiation of meanings in the traditions of Halakah and Haggadah, see Kadushin (1965).…”
Section: Reason As Audiencementioning
confidence: 99%
“…Perelman reminds 20th-century thinkers that ancient rhetoricians used logical reasoning effectively in argument without tying it either to the necessity of first truths or axioms or to the universality of experience. 8 They also employed both intuition and evidence as complements to logic in argumentation. In Perelman's view, rhetoric gains its distinctive power from this association of logic with intuition and the evidence of particulars.…”
Section: Some Background On Rhetoricmentioning
confidence: 99%
“…They can still earn in a year more than many earn in a lifetime" (ibid 28 September 2009). Here, as it was frequently throughout the data, extremitisation is coupled with the rhetorical strategy of comparison (Perelman 1979;Just 2006) or rhetorical contrast (Edwards and Potter 1992), which encompasses the creation or disruption of hierarchies, comparing and contrasting concepts, objects, (and in this case people and scenarios) and creating dividing links between things (Perelman and Olbrechts-Tyteca 1969). Such strategies of contrast, for example earning in a year what others earn in a lifetime, or the juxtaposition of bankers "putting leftover caviar out for the birds" and a famine which is estimated to have killed at least one million people, both dramatise and simplify the argument.…”
Section: Bankers Constructed As Morally Tainted Because Their Wealth mentioning
confidence: 99%
“…Such extremitisation (Potter 1996) and contrast (Perelman 1979;Edwards and Potter 1992;Just 2006) set up marked differences in values: conspicuous consumption versus civic duty; luxurious indulgence versus personal sacrifice; individualism versus the public good; and, underpinning all of these, financial reward versus social worth. The categorical good-bad contrasts constructed in this extract delineate society's "normative contours" (Cohen 1972: 17), and illustrate their transgression by bankers.…”
Section: Bankers Are Morally Tainted Because Their Values Are Selfishmentioning
confidence: 99%