The Needs of Islamic Digital Resources in Polytechnic Brunei Darussalam: A Preliminary Study

Nawi, Aliff; Zakaria, Gamal Abdul Nasir; Hashim, Nik Mohd Hazrul Nik; Mahalle, Salwa; Ren, Chua Chy

doi:10.29333/iji.2020.13115a

Cited by 7 publications

(6 citation statements)

References 8 publications

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“…Posting spiritual guidance, a form of attaching to religious principles sources, was again consistent with Mawson's model. Also, the result concurred with the rising socio-religious movement in the digital space to the activism of Muslim users online (Nawi et al, 2020). The spiritual awareness presented by this disruptive group of adolescents revealed their beliefs in Islamic practices.…”

Section: Discussionsupporting

confidence: 71%

“…The development of broadband infrastructure, mobile devices, and competition in the market is the reason for the increase in user statistics (Malaysian Communications & Multimedia Commission [MCMC], 2020). Sophisticated and affordable devices have further expedited the rate of online interactivity (Nawi et al, 2020). All these factors have made it easier for adolescents to access social media.…”

Section: Social Media Effects On Adolescentsmentioning

confidence: 99%

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Social media usage has been observed to increase in times of crisis, like the COVID-19 pandemic, when it served as the primary means of communication with the outside world. The amplification is hypothesised to cause higher adverse consequences to adolescents with disruptive behaviours. These vulnerable youngsters, characterised by higher negative emotionality, could experience a more unfavourable impact of the media than those with non-disruptive behaviours. However, the extent to which the media can affect disruptive adolescents is unknown. Twenty-one secondary school adolescents identified with several disruptive behaviour records were selected for a survey and online observation of an explanatory mixed-method design. Nine adolescents' personal Instagram accounts were observed for over three months. The data recorded a medium-high social media use among the respondents, particularly in maintaining existing relationships. There were patterns of oblivious, excessive attention-seeking posts from the qualitative exploration, which conflicts with the adolescents' weak agreement on using the media to make themselves known. The adolescents' postings on spiritual advice brought some engrossing tone down of the adolescents' behaviours. The grounded religious beliefs could be their self-control mechanism when using the media. The echo chamber of their spiritual advice postings and controlled media use could be muchneeded interventions for adolescents with disruptive behaviours.

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Section: Discussionsupporting

confidence: 71%

Section: Social Media Effects On Adolescentsmentioning

confidence: 99%

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“…This is due to the friends or followers in their social media circle still practicing religious teachings and sharing religious messages. According to studies by (Nawi, Zakaria, et al, 2020b;Solahudin & Fakhruroji, 2020), socio-religious movements in the digital space are on the rise as a result of the active muslim users online'. This group of teenagers still adheres to the basic teachings of Islam, as indicated by the 'religion' indicator.…”

Section: Discussionmentioning

confidence: 99%

“…Furthermore, the growth of mobile broadband infrastructure, along with aggressive market competition, has also resulted in an increase in the number of internet users. (Nawi, Zakaria, et al, 2020a). The availability of sophisticated and reasonably priced smartphones has further improved the pace of online involvement (Nawi, Hussin, et al, 2020).…”

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confidence: 99%

A Netnographic Approach to Investigating Problematic Teenagers' Language Use on Social Media

Nawi¹,

Hussin²,

Sabri³

2023

INT J INSTRUCTION

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Social media has become an essential platform for teenagers these days. Social media grew in popularity as a means of communication, entertainment, information, and even education, beginning with simple social activities. Today, social media is also a factor in the development of adolescent behaviour. As a result, the purpose of this research is to explore into the language use by teenagers in social media. Over the course of three months, a netnographic approach was employed to study the language use of nine teenagers. All of the participants' postings, whether text, images, or videos, were evaluated. Instagram stories posted, shared, and reposted on the participant's account are also recorded in Nvivo for thematic analysis and coding. The outcomes of the survey highlighted five important themes of the teens' language use and behaviour: entertainment, popularity, morality and ethics, relationships, and new contacts. This study is concluded with some implications and a detailed discussion of adolescent social media language use and behaviour. The outcome of this study is hoped to help to identify problems faced by problematic students, where early prevention or solution can be proposed. Several other recommendations were also proposed at the end of this paper.

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“…A survey conducted by Varkey Foundation shows that 93% of young Indonesians believe that religion is a key to happiness (Heriyanto, 2018). The millennial generation can have seemingly unlimited access to the world out there thanks to the advance of technology at their fingertips (Nawi, Zakaria, Hashim, Mahalle & Ren, 2020). However, they need religion as a compass for and in their lives.…”

Section: Introductionmentioning

confidence: 99%

Hijrah and the Articulation of Islamic Identity of Indonesian Millenials on Instagram

Rahman

Nurnisya

Nurjanah

et al. 2021

JKMJC

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This paper focuses on Indonesian millennial Muslims’ experience in using Instagram and how this influenced their hijrah and the articulation of Islamic identity as millennial Muslims. Historically, the term hijrah is traced to the commemoration of the day when the Prophet Muhammad (PBUH) emigrated from Makkah to Madinah. The term is translated as emigration, but then interpreted differently by Muslims in many parts of the world. On the one hand, the term has been used by violent Muslim groups such as ISIS to persuade Muslims to emigrate to the so-called Islamic State. On the other hand, the young generation of Muslims use it to declare a spiritual emigration and pursue a better life. This paper asks how millennial Muslims in Indonesia interpret the term hijrah and how they articulate the idea of hijrah and their Islamic identity into their activities on Instagram. The study employs critical discourse analysis as its primary and virtual ethnography as a secondary research method to reveal the articulation of the term hijrah in social media by millennial Muslims in Indonesia. This study indicates that the spirit of hijrah in Instagram by millennial Muslims is more about a spiritual journey rather than a political movement. The hijrah phenomenon on Instagram was also celebrated differently by informants, considering the cultural background, gender, parental education, living environment, and education, which affected the migration process differently. Keywords: Hijrah, Islam, identity, millennial, Instagram.

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The Needs of Islamic Digital Resources in Polytechnic Brunei Darussalam: A Preliminary Study

Cited by 7 publications

References 8 publications

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A Netnographic Approach to Investigating Problematic Teenagers' Language Use on Social Media

Hijrah and the Articulation of Islamic Identity of Indonesian Millenials on Instagram

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