The Name of the Relation

Abstract

Taking as a starting point an apparently minor event during my fieldwork—the fact that I received an indigenous name from the Aweti, a Tupi-speaking people who inhabit the upper reaches of the Xingu River—this article explores how personal qualities are elicited through names. A presentation of the Aweti onomastic system will highlight its analytical potential to interpret not only the case in question, but also a native theory of descent centered on the familial transmission of chiefdom. Personal names emerge as a way of producing people by evoking specific relations, while simultaneously particularizing the named person. Making a difference from what she or he was before having it, a name operates as a counter-identity device at the same time that it engenders identity qualities.

Building information modelling and building sustainability assessment: a review

“…AQUA-HQE aims to control the impacts of a constructive or rehabilitation project on the external environment, comfort and health of users along the pre-project, design and execution phases (Fundação Vanzolini e Cerway, 2018). Since the AQUA-HQE started in Brazil, 502 projects have been certified (Fundação Vanzolini, 2019).…”