1969
DOI: 10.1080/00438243.1969.9979443
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The myth of the mother‐goddess

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Cited by 22 publications
(7 citation statements)
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“…Even Piggott had briefly been carried away by the rush to accept that it venerated a goddess (1954: 46); after Ucko's work he felt able to attackthe whole idea (Piggott 1965: 114-15). Ucko himself pressed forward his critique at the end of the decade (Ucko 1968); he was joined by another rising scholar, Andrew Fleming, who uncoupled the chain of reasoning which had supported the notion of the Goddess at the other end, by challenging the idea that the western European megaliths could definitely be associated with such a cult (Fleming 1969). Neumann's extrapolation of the image into Jungian psychology was subsequently attacked in its own right, by feminist thinkers who pointed out, convincingly, that it actually provided a pseudo-history to justify male domination (Reuther 1975: 154-7).…”
Section: The Goddess Questionedmentioning
confidence: 99%
“…Even Piggott had briefly been carried away by the rush to accept that it venerated a goddess (1954: 46); after Ucko's work he felt able to attackthe whole idea (Piggott 1965: 114-15). Ucko himself pressed forward his critique at the end of the decade (Ucko 1968); he was joined by another rising scholar, Andrew Fleming, who uncoupled the chain of reasoning which had supported the notion of the Goddess at the other end, by challenging the idea that the western European megaliths could definitely be associated with such a cult (Fleming 1969). Neumann's extrapolation of the image into Jungian psychology was subsequently attacked in its own right, by feminist thinkers who pointed out, convincingly, that it actually provided a pseudo-history to justify male domination (Reuther 1975: 154-7).…”
Section: The Goddess Questionedmentioning
confidence: 99%
“…Among the many victims of this Cartesian breakdown of the material world are the engraved stone plaques of late prehistoric Iberia. For over a century the of the Iberian plaques, as well as other European 'goddess' figurines (Fleming 1969;Lisboa 1985;Meskell 1995). Some have suggested the Iberian plaques were heraldry (Lisboa 1985;Carpenter andSchuster 1986-1988:370) or emblems of ethnicity , although these hypotheses have never been tested against a comprehensive and systematically analysed data set.…”
Section: Introductionmentioning
confidence: 99%
“…5 For the discussion and relevant publications see Korfmann, 1999:382-386. Against this interpretation Fleming, 1969. Thomas X. Schuhmacher CuPAUAM 39, 2013 Kauder, 1996:275), Hasanoglan (Renfrew, 1969:31, pl.…”
Section: Pubic Trianglementioning
confidence: 99%