economic greed, the constantly recurring conflicts and wars, and the hero and villain narratives, all the while granting scant attention to the evolution and extension of human empathic consciousness across time. Rifkin asserts in his opening chapter that "Our collective memory is measured in terms of crises and calamities, harrowing injustices, and terrifying episodes of brutality inflicted on each other and our fellow creatures. But if these were the defining elements of human experience, we would have perished as a species long ago. "Meanwhile and more quietly over the past epochs of history, in Rifkin's depiction, humankind's empathic consciousness has slowly developed. New technological eras and their accompanying communication revolutions in particular have reconfigured not only societies but human consciousness, changing the way that the human brain engages with other human beings. Rifkin's sweeping treatment [2] of the development and recognition of empathic consciousness includes surveying a wide range of topics including biological evolution, the development of language, key historical periods (e.g., the European Romantic period and the Renaissance), the creation of democratic values and structures, religious diversity, the concept of companionate marriage and advances in parenting, evolving schools of philosophical thought, urban living and cosmopolitanism, innovations in media technologies, primate research, recent child development research, the cultural influence humanistic psychology, the ease of geographical travel, and so on. Rifkin observes (Ch. 2) that Charles Darwin, later in his life, came to realize more clearly that