1967
DOI: 10.1111/j.1478-1913.1967.tb01260.x
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The Millet System in the Nineteenth‐century Ottoman Empire

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Cited by 47 publications
(2 citation statements)
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“…A holdover from Ottoman rule, these courts were originally established in an effort to give religious minorities autonomy in their religious, ritual, charitable and educational affairs. Under the British, the jurisdiction of Islamic courts, the state courts under the Ottomans, was similarly limited to family law (Abu Jaber 1967, Tsimhoni 1984, Abou Ramadan 2015.…”
Section: Courts and Tribunals -The Israeli Examplementioning
confidence: 99%
“…A holdover from Ottoman rule, these courts were originally established in an effort to give religious minorities autonomy in their religious, ritual, charitable and educational affairs. Under the British, the jurisdiction of Islamic courts, the state courts under the Ottomans, was similarly limited to family law (Abu Jaber 1967, Tsimhoni 1984, Abou Ramadan 2015.…”
Section: Courts and Tribunals -The Israeli Examplementioning
confidence: 99%
“…This was not because Arabs only emigrated into Palestine from surrounding countries after 1920 to take advantage of economic opportunities opened by Zionist settlement (Peters 1984) 1 but because the indigenous occupants of the region the British conquered in 1917 and named Palestine had no conception of themselves as a single community. The Ottoman millet system had functioned by dividing the population juridically into autonomous religious enclaves which, while providing occupants with legal identity and social support (Asali 1989: 206;Abu-Jaber 1967;Cohen and Lewis 1978), 'precluded concern for, or even interest in, any people but those of one's own religious community' (Betts 1975: 112). Qays and Yaman affiliations 2 divided the landscape into distinct and ofttimes feuding units:…”
mentioning
confidence: 99%