Our system is currently under heavy load due to increased usage. We're actively working on upgrades to improve performance. Thank you for your patience.
2020
DOI: 10.1016/j.aos.2019.101093
|View full text |Cite
|
Sign up to set email alerts
|

The melancholic subject: A study of self-blame as a gendered and neoliberal psychic response to loss of the ‘perfect worker’

Help me understand this report

Search citation statements

Order By: Relevance

Paper Sections

Select...
2
1
1

Citation Types

0
40
0
1

Year Published

2020
2020
2023
2023

Publication Types

Select...
8
1

Relationship

0
9

Authors

Journals

citations
Cited by 31 publications
(43 citation statements)
references
References 91 publications
0
40
0
1
Order By: Relevance
“…Clough considers capitalism as “engaged in the socialization of the affective” (2003, p. 360). Baker & Brewis identify “neoliberal discourses” as reinscribing “gender inequality at a psychic level” (2020, p. 1). As a gendered neoliberalism, postfeminism enforces “feeling rules” (Hochschild, 1979) comprised of aspirational affects, hope, resilience, confidence, positivity, happiness, and personal growth, and “systematically outlaws other emotional states, including anger and insecurity” (Gill, 2017).…”
Section: Postfeminist Fatherhoodmentioning
confidence: 99%
See 1 more Smart Citation
“…Clough considers capitalism as “engaged in the socialization of the affective” (2003, p. 360). Baker & Brewis identify “neoliberal discourses” as reinscribing “gender inequality at a psychic level” (2020, p. 1). As a gendered neoliberalism, postfeminism enforces “feeling rules” (Hochschild, 1979) comprised of aspirational affects, hope, resilience, confidence, positivity, happiness, and personal growth, and “systematically outlaws other emotional states, including anger and insecurity” (Gill, 2017).…”
Section: Postfeminist Fatherhoodmentioning
confidence: 99%
“…As a gendered neoliberalism, postfeminism enforces “feeling rules” (Hochschild, 1979) comprised of aspirational affects, hope, resilience, confidence, positivity, happiness, and personal growth, and “systematically outlaws other emotional states, including anger and insecurity” (Gill, 2017). Yet by centering entrepreneurialism and individualizing inequities in favor of choice and excellence, barriers in embodying perfection are “experienced as a deeply personal failure” (Baker & Brewis, 2020, p. 3). With postfeminism, one side of the coin is positivity, and the other is pathos, yet the latter has been under‐studied in postfeminist masculinity literature.…”
Section: Postfeminist Fatherhoodmentioning
confidence: 99%
“…We felt this inequality acutely when we took on our role as parents. Reflecting on our lives pre‐children, it does seem that the more care roles you have in your life, the less well you fit with what Baker and Brewis (2020) have recently termed the neoliberal academic “ideal worker.” As Baker and Brewis note, this “perfected self” is constructed (from both within and without) through a combination of external formal performance indicators, journal rankings, citation scores, H‐indexes, and peer pressure combined with personal pride, professional envy (compare and despair), and ambition to set high expectations for how productive you should be: How many 3 and 4 ranked articles you should be writing; how much research income you should be generating; and how well you are able to create and service a suitably broad and international set of professional networks, collaborations, and online profiles. As Baker and Brewis note, this creates a professional identity undergirded by melancholy in which we all feel like underachieving imposters whose worth is measured by quantities of outputs rather than the quality of teaching and scholarship.…”
Section: Navigating the “New Normal” Within The Neoliberal Academymentioning
confidence: 99%
“…This has important implications for institutions, universities and individuals, in particular those interested in challenging power hierarchical structures in academia and advancing the representation of women and diverse individuals in apical roles in economics. In fact, an unquestioning focus on apparently gender-neutral criteria (such as merit and excellence) leads many women and minorities to interpret their activities and their selves as lacking in merit (Baker and Brewis, 2020) or worse, to accept and promote mainstream definitions of excellence (Carter et al 2010;Forget 2011;Zacchia 2017) with an overall reduction of pluralism in the profession. Psychological and sociological literature has underlined how the discourse of excellence is a tool used (consciously or unconsciously) to support hierarchies, practices and norms that in turn underpin a hegemonic system (Sliwa and Johansson 2014).…”
Section: Introductionmentioning
confidence: 99%