She researches and teaches in disability studies, critical autism studies and critical approaches to mothering and care using arts-informed, interpretive, post-structuralist and post-humanist approaches. Douglas works with teachers, educators, families and disabled persons to challenge stereotypes and reimagine systems beyond exclusion and deficit perceptions. More information can be found at: www.enactingautisminclusion.ca. ORCiD: https://orcid.org/0000-0001-8987-6209. @DougladPatricia Carla Rice is Professor and Canada Research Chair at the University of Guelph specializing in embodiment studies and in arts-based and creative methodologies. She founded Re•Vision: The Centre for Art and Social Justice as an arts-informed research centre with a mandate to foster inclusive communities, social well-being, equity, and justice. Rice has received awards for research and mentorship, and has written on embodied difference, non-normative cultures, and accessibility and inclusion. More information about the Re•Vision Centre can be found at:

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Postfeminism shapes the political economy of the workforce and household, constituting a re-entrenchment of traditional heterosexual gender regimes and the pressure to transgress them. Focusing on the understudied area of postfeminist masculinity, we analyze the emotional toll some fathers experience as a result of the fraught expectations to be the breadwinner, nurturing parent, and enlightened feminist spouse who completes equal domestic duties. Using empirical data of parents' participation in a family-based health intervention, we argue that the paradoxical expectation to enact traditional gender relations and to adopt gender egalitarianism is exhausting, upsetting, and confusing for fathers. By focusing on the affective dimensions of postfeminism, we demonstrate how working to achieve the impossible expectation of doing "it all," a bind that women have been caught in for centuries, takes an emotional toll on fathers and couples, leading to discontent at work and home, and in regard to their self-concept, parental role, and spousal relationship. We close by offering counter examples of fathers and couples who have disengaged from postfeminist parenting relations and have reached a state of contentment. Contrary to the alignment of postfeminism with positive affect, the experience of resisting postfeminist resulted in feelings of joy, pride, and satisfaction.

Objective: Family meals promote healthful dietary intake and well-being among children. Despite these benefits, family meal participation typically declines as children age. This study utilises life course theory to explore parents’ perceptions of family meals in order to understand how parents’ past experiences with family meals (in childhood and earlier in adulthood) influence their current beliefs and practices regarding mealtimes with their own children. Design: Semi-structured qualitative interviews. Setting: In-person interviews were conducted in participants’ homes. Participants: Twenty families (twenty-one mothers and fifteen fathers) with a child aged between 18 months and 5 years. Results: Thematic analysis revealed that families seemed to primarily approach mealtimes from one of three overarching orientations: meals for (1) Togetherness, (2) Nutrition Messaging or (3) Necessity. These orientations were informed by parents’ own mealtime experiences and significant life transitions (e.g. parenthood). The current family meal context, including the messages parents shared with their children during mealtimes and the challenges experienced with mealtimes, characterised the orientations and families’ approaches to mealtimes. Conclusions: Parents’ own early life experiences and significant life transitions influence why families eat meals together and have important implications for the intergenerational transmission of mealtime practices. Results may help to inform the content and timing of intervention strategies to support the continuation of frequent family meals beyond the preschool years.

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