The Living Transcendental — An Integrationist View of Naturalized Phenomenology

Abstract

In this article I take on the "Transcendentalist Challenge" to naturalized phenomenology, highlighting how the ontological and methodological commitments of Merleau-Ponty's philosophy point in the direction of an integration of the transcendental and the scientific, thus making room for a productive exchange between philosophy and psychological science when it comes to understanding consciousness and its place in nature. Discussing various conceptions of naturalized phenomenology, I argue that what I call an "Integrationist View" is required if we are to make sense of the possibility of productive exchange between phenomenology and the sciences. My main argument is that if we conceive of consciousness as a structure of behavior ontologically prior to the distinctions between objectivity and subjectivity and third-and first-person perspectives, we arrive at a view of the transcendental as not essentially separate from the domain of science, but rather as contingent organizational norms of empirical nature that are best illuminated through a dialectical exchange between phenomenological and scientific approaches. I end by showing how Merleau-Ponty's engagement with the "Schneider case" in an example of such an integration.

Vivências de agentes comunitários de saúde no cuidado da pessoa consumidora de drogas

“…Por se tratar de um estudo que objetivou abordar a vivência humana, ocorreu a opção de fundamentá-lo com a fenomenologia de Maurice Merleau-Ponty. O autor se ocupou em descrever as vivências temporais retomadas que se referem ao mundo da percepção, ou seja, constantemente, em função da intersubjetividade, aquelas que eram imanentes (no nível da inconsciência) se tornam transcendentes (consciente, possível de reflexão), e a experiência sensível torna-se objetividade (15,16).…”