Abstract:Can religious texts be read rhetorically? Or are these texts immutable archetypes that prevent rhetorical interpretations? I would like to argue that like other living texts, rhetorical readings of religious texts facilitate not only uninhibited dialogues but also foster new knowledge through disagreements and adaptations. Following this, I read the Bhagavad Gita as an instance of a religious text that has been exposed to both conservative and pluralistic interpretations. Most readers of the Gita contend with … Show more
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