The inevitable dead end of the Arab-Israeli conflict

Abstract

Focusing on one historic but unsuccessful effort to achieve peace in the Israeli-Palestinian conflict, the 2000 Camp David summit, this paper presents a systematic framework for future analyses of the conflict. An analysis of the failure of the Camp David summit enables us to spotlight some of the deepseated essential problems of war and peace in the Middle East. An inquiry into the substance of the summit reveals how, all in all, the conflict is based on six major issues: (1) the establishment of a Palestinian state, (2) the location of land for the Palestinian state, (3) the evacuation of Israeli settlements, (4) the partition of Jerusalem, (5) Palestinian custodianship over the Temple Mount, and (6) the refugee problem. Emphasizing the importance of national ethos, this paper defines the above mentioned six major issues in dispute that constitute the Israeli-Palestinian conflict by viewing them through the eyes of each of the rival parties. This article explains the causes of the conflict, relying on national forms of ethos that are rooted in narratives and collective identity. By establishing a profound comprehension of each of the six topics, this paper also creates the platform for possible future analyses of the conflict.

Zionism and Identity Crisis: Ethnic Conflict between Israelis and Palestinians

“…The Palestine struggle is based on the following main concerns: Ethnonationalism, Land sharing, Illegitimate settlements, Religious status of Jerusalem, Issue of temple Mount and Accommodating refugees. Therefore, the conflict is multifaceted, and each issue requires a unique strategy to deal with it (Lewin, 2016). Moreover, regardless of the type of prevailing political system and ethnic associations, the responsibility of the state is to protect the rights of its citizens (Rouhana & Ghanem, 1998).…”

Post-conflict Reconciliation in Aceh, Indonesia: Perspectives from the Victims

“…The state is hostile and reviles with inhuman actions over the existence of the citizens themselves. Perhaps, if it still goes on, it may resemble the enmity between Arab and Israel (Lewin, 2016).…”