If we pause to recognise that as professionals we share the same sky and the same earth as those who seek our help, then we would come to understand that our experiences of spirituality are also intrinsically interlinked.Using case examples, this paper explores my experience of adopting combinations of systemic and narrative therapy interventions within a stance of 'radical presence' (McNamee, 2016) with 'spiritual relational reflexivity. ' In this process, the mutual influence between professional, personal, and therapeutic contexts is viewed as a helpful resource for 'being with' clients spiritually. Reflexive 'ways of engaging spirituality' (being 'spiritually relationally reflexive') and opening up therapeutic and spiritual possibilities with clients, in the context of grief, are also explored. Essential to the process is viewing systemic therapy as an ongoing reflexive learning context.1 The importance of adopting an ethical stance of 'radical presence' with 'spiritual relational reflexivity' for enhancing therapeutic practice and possibilities. 2 Using re-membering conversations and internalised other interviewing as ways of exploring spirituality in therapy with the dying and the bereaved. 3 Using re-membering conversations as a way of exploring the therapeutic relationship. 4 Viewing systemic therapy and the supervisory process as an ongoing reflexive learning context in exploring spirituality. 5 The value of exploring the therapist's spirituality within multiple contexts and relationships, as a way of more fully reflecting on the use of self.. . . the life which we therapists are particularly interested in comprises meanings and feelings which shift all the time: they are there for a second and have passed away the next second. (Andersen, 1996, p. 119) In the book A Year of Marvellous Ways (Winram, 2015), which explores how the powers of storytelling and the magic of everyday life help in the process of healing grief and loss, the woman named Marvellous Ways becomes a resource for living to those around her. 'Somewhere between God and medicine there is a place for me' (p.