2014
DOI: 10.1016/b978-0-444-62713-1.00016-7
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The Gwich'in Atlas

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Cited by 10 publications
(6 citation statements)
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“…Emphasising the cultural politics of naming has revealed ‘how people seek to control, negotiate, and contest the naming process as they engage in wider struggles for legitimacy and visibility’ (Rose‐Redwood et al., 2010, p. 457). Bridges and Osterhoudt (2021, p. 11) explore how the names of places invoke memories and state that, as a dominant force, colonialism modifies ‘whose memories can map onto which landscapes.’ Therefore, place names contribute to the creation of landscapes and become a way for people to articulate their connections to their environment, serving ‘to anchor perceptions, memories, and ideas of place in particular locations’ (Aporta et al., 2014, p. 230; Tilley, 1994).…”
Section: Landscapes Of Colonialism: the Power Of Place Namingmentioning
confidence: 99%
“…Emphasising the cultural politics of naming has revealed ‘how people seek to control, negotiate, and contest the naming process as they engage in wider struggles for legitimacy and visibility’ (Rose‐Redwood et al., 2010, p. 457). Bridges and Osterhoudt (2021, p. 11) explore how the names of places invoke memories and state that, as a dominant force, colonialism modifies ‘whose memories can map onto which landscapes.’ Therefore, place names contribute to the creation of landscapes and become a way for people to articulate their connections to their environment, serving ‘to anchor perceptions, memories, and ideas of place in particular locations’ (Aporta et al., 2014, p. 230; Tilley, 1994).…”
Section: Landscapes Of Colonialism: the Power Of Place Namingmentioning
confidence: 99%
“…In March 2012, Gill and Lantz visited Fort McPherson to seek community input on project goals and methodology, and to identify potential participants. The proposed PMM methodology was presented and discussed with GSCI staff, elders participating in a GSCI place names mapping project (Aporta et al 2014), members of the Fort McPherson Climate Change Adaptation Project (Scott 2011), and members of the Teetł'it Gwich'in Renewable Resource Council. These discussions produced two additional project goals: 1) contribute to knowledge-sharing and relationship-building between youth and experienced land users (members of the community with established TEK); and 2) provide youth with learning and experience with digital tools.…”
Section: Protocol Developmentmentioning
confidence: 99%
“…It can be especially challenging to record and share information in a way that is respectful of knowledge holders and consistent with the holistic, place-specific nature of TEK (Chambers 2006;Gilmore and Eshbaugh 2011;Hardison and Bannister 2011;Moller et al 2004;Stringer et al 2006). Interactive multimedia web-based maps and databases are becoming popular ways to organize and share local and traditional ecological knowledge, and their flexibility allows for less structured and more collaborative data management (Aporta et al 2014;Gilmore and Eshbaugh 2011;McLain et al 2013;Pulsifer et al 2012).…”
Section: Introductionmentioning
confidence: 99%
“…The settlement is nestled in a bend of the Peel River, one of the main channels of the Mackenzie River system (Milton Freeman Research Limited 1976a). Gwich'in in Aklavik are of the Ehdiitat cultural group, one of four major tribal distinctions (Aporta et al 2014). Inuvialuit in Aklavik have ancestors from two distinct cultural groups (Kupugmiut and Kigirktarumiut) in the Mackenzie Delta and along the Yukon coast, as well as heritage from Alaskan Iñupiat in the early 20th century (Milton Freeman Research Limited 1976b).…”
Section: Introductionmentioning
confidence: 99%