2018
DOI: 10.1590/1809-43412018v15n3d511
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The Guarani Farm: indigenous narratives about removal, reclusion and escapes during the military dictatorship in Brazil

Abstract: This article presents some of the results of a critical exercise concerning the multiple uses of the past, considering the relations between indigenous peoples, state power structures and sectors of regional society. It reveals how the complex interplay between the construction of a regional mythography and the notion of “demographic voids” (Moreira, 2000) was created at the expense of the forced removal and reclusion of Guarani and Tupinikim groups and the expropriation of their lands in Espírito Santo state,… Show more

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Cited by 3 publications
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“…130 Such changes imposed both new land ownership patterns and a politics of racial supremacy, and severely affected the indigenous population. 131 The National Truth Commission (Comissão Nacional da Verdade) investigated human rights violations during the period of 1946-1988 and recorded more than 8,500 indigenous people murdered during the agricultural expansion into the Brazilian west. 132…”
Section: E R R a D O S O I L S U N D E R A U T H O R I T A R I A N mentioning
confidence: 99%
“…130 Such changes imposed both new land ownership patterns and a politics of racial supremacy, and severely affected the indigenous population. 131 The National Truth Commission (Comissão Nacional da Verdade) investigated human rights violations during the period of 1946-1988 and recorded more than 8,500 indigenous people murdered during the agricultural expansion into the Brazilian west. 132…”
Section: E R R a D O S O I L S U N D E R A U T H O R I T A R I A N mentioning
confidence: 99%
“…El carácter visible de las torturas en el desfile de la Guarda Rural Indígena, que contrasta con el disimulo buscado en la sede de la represión en Belo Horizonte no nos debe hacer perder de vista el hecho de que, a efectos cronológicos, el desfile antecede a esfuerzos semejantes por disimular la represión a los pueblos indígenas en un segundo establecimiento de excepción: la "Fazenda Guarany". Este segundo local de represión funcionó posteriormente afectando a más personas -unas 300 -de más pueblos indígenas además de los Krenak, como los Guaraníes y los Tupinikim (Ciccarione, 2018). En la "Fazenda" se hacían mayores esfuerzos por ocultar las violencias.…”
Section: Figura 10 Fotograma Del Documental Grin De Roney Freitas E unclassified