The German Catholic Church After the Holocaust

Phayer, Michael

doi:10.1093/hgs/10.2.151

Cited by 7 publications

(9 citation statements)

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“…Following a vast literature tradition, we are inclined to view in our multivariate analysis a connection between the rejection of homosexuals/homosexuality and authoritarian ideologies, which victimized Jews, Homosexuals, Freemasons and other groups (Bytwerk, 2015;Hastings, 2009;Phayer, 2000;Plant, 2011;Rittner and Roth, 2016).…”

Section: Research Design Data and Methodsmentioning

confidence: 99%

Practicing Catholics and Their Attitudes on Homosexuality. Comparative Analyses, Based on Recent World Values Survey Data

Tausch

2017

SSRN Journal

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Growing international sociological evidence seems to suggest that more and more Roman Catholic faithful do not follow anymore the condemnation of the homosexual act as a "deadly sin", voiced by the official current Catechism of the Roman Catholic Church. In simple terms, the question in our essay is primarily whether the rejection of homosexuality still enjoys the support of the rank and file of the global Catholic faithful, and secondly, whether practicing Catholics (weekly Church attenders, "Dominicantes") are more tolerant than the societies surrounding them in accepting homosexuality and in accepting homosexual neighbors.Our work, based on data from the "World Values Survey", which is a kind of global representative opinion barometer, now available for almost 90% of humanity, initiated by the University of Michigan and satisfying high international standards of comparative opinion surveys, shows that the Vatican teaching on homosexuality -i.e. rejecting the homosexual act, but not discriminating against the homosexual person -is still most followed by the Dominicantes in Viet Nam, Italy, Puerto Rico, Trinidad and Tobago, and Brazil. Most notably, the Dominicantes in Slovakia, France, Bosnia, Zambia, and Nigeria are at the bottom of our list of meeting these double requirements of the Vatican's teaching on homosexuality.

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Section: Research Design Data and Methodsmentioning

confidence: 99%

Practicing Catholics and Their Attitudes on Homosexuality. Comparative Analyses, Based on Recent World Values Survey Data

Tausch

2017

SSRN Journal

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“…U Jasenovcu i NDH općenito ne samo da nije bilo masovnog zločina nego ni glavne žrtve nasilja nisu bili Srbi i Židovi: "Obično se kao glavne žrtve nabrajaju Srbi i Židovi i drugi, ali neke povijesne činjenice upućuju na zaključak da su to većinom bili Hrvati, no oni se tendenciozno i posve ispolitizirano jedva spominju" (Horvat u: Horvat i dr. 2015: 15 (Phayer 2000;Yeomans 2013). Hrvatski revizionisti tvrde da između nacističke Njemačke i ustaške Hrvatske postoje bitne razlike.…”

Section: Desrbizacija Zločinaunclassified

“…Katolički protusemitizam u Hrvatskoj može se shvatiti kao dio općega katolič-kog protusemitizma (Phayer 2000;Hoppenbrouwers 2004;Michael 2008;Pollard 2007), koji je imao i neka posebna obilježja (Shelah 1989;Biondich 2006Biondich , 2007Ognyanova 2009;Kolstø 2011). Općenito označuje "nerasne teološke refleksije o Židovima i židovstvu ili skup diskriminatornih mjera na vjerskima, socijalnim, ekonomskim i političkim područjima" (Hoppenbrouwers 2004: 49).…”

Section: Dejudeizacija Zločinaunclassified

Genocid u NDH: Umanjivanje, banaliziranje i poricanje zločina

Kasapović

2018

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Genocid u NDH:Umanjivanje, banaliziranje i poricanje zločina MIRJANA KASAPOVIĆ Fakultet političkih znanosti, Sveučilište u Zagrebu Sažetak U tekstu se razmatra revizionistička struja u suvremenoj hrvatskoj historiografiji, a posredno i u politici, koja se bavi Nezavisnom Državom Hrvatskom (1941)(1942)(1943)(1944)(1945). Revizionistički narativ čine tri glavne postavke: (a) NDH je bila normalna onodobna protupobunjenička država koja nije koristila državni teror kako bi uništila vjerske i etničke zajednice koje su u ustaškoj ideologiji i politici bile određene kao prirodni ili organski neprijatelji te tvorevine, nego je primjenjivala ograničena legitimna sredstva borbe da bi se zaštitila od politič-kih pobunjenika; (b) u NDH nisu izvršeni masovni zločini, a kamoli genocid, ni nad Srbima, ni nad Židovima, ni nad Romima; štoviše, glavne žrtve bili su Hrvati te zločine NDH treba desrbizirati i dejudeizirati; (c) logor Jasenovac bio je samo radni i sabirni logor, a ne koncentracijski logor smrti, u koji je NDH privodila političke protivnike kako bi se zaštitila od njihova razornog djelovanja, a ne kako bi ih ubijala; pravi smrtonosni logor u Jasenovcu osnovala je tek jugoslavenska komunistička vlast poslije svršetka Drugoga svjetskog rata. Pokušavajući dekonstruirati "jasenovački mit", revizionisti zapravo nastoje dekonstruirati "mit o genocidu" u NDH, a time potpuno ili djelomice rehabilitirati NDH.

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“…Much of this controversy centres around the alleged 'silence' of Pope Pius XII (1939XII ( -1958, who, in the view of his critics, failed to denounce with sufficient vigour the crimes of the Nazis before, during and after World War II. Circumstantial evidence has also been put forward to suggest that Pius was involved in helping Nazi war criminals to escape to South America, on account of their potential value to the Church in its fight against Communism (Phayer, 2000;Goni, 2002). These are highly complex issues, which have been the focus of intense historical debate and analysis (see, for example, Blet, 1999;Craughwell, 2000;Rhonheimer, 2003;Higgins, 2006, 173-225).…”

Section: Strategic Canonizationmentioning

confidence: 99%

Strategic canonisation: sanctity, popular culture and the Catholic Church

Беннетт

2011

International Journal of Cultural Policy

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The German Catholic Church After the Holocaust

Cited by 7 publications

References 0 publications

Practicing Catholics and Their Attitudes on Homosexuality. Comparative Analyses, Based on Recent World Values Survey Data

Practicing Catholics and Their Attitudes on Homosexuality. Comparative Analyses, Based on Recent World Values Survey Data

Genocid u NDH: Umanjivanje, banaliziranje i poricanje zločina

Strategic canonisation: sanctity, popular culture and the Catholic Church

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