1989
DOI: 10.2307/203964
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The Formation of a Persecuting Society: Power and Deviance in Western Europe, 950-1250

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Cited by 13 publications
(12 citation statements)
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“…Although I do not have space to engage with this argument in depth, it seems to downplay or at times ignore the fact that Christianity did not exist in a cultural vacuum, and developed in relation to other traditions. Moreover, it does not do justice to the complexity of Christianity's legacy, which has not only had positive influences but also often led and -as this article showsat times still leads to violent forms of exclusion (Anidjar, 2006;Mahmood, 2010;Moore, 2009).…”
Section: Discussionmentioning
confidence: 95%
“…Although I do not have space to engage with this argument in depth, it seems to downplay or at times ignore the fact that Christianity did not exist in a cultural vacuum, and developed in relation to other traditions. Moreover, it does not do justice to the complexity of Christianity's legacy, which has not only had positive influences but also often led and -as this article showsat times still leads to violent forms of exclusion (Anidjar, 2006;Mahmood, 2010;Moore, 2009).…”
Section: Discussionmentioning
confidence: 95%
“…4. For this reason, some historians claim that the categories that are fundamental in the seventeenth century have their origins in a distinction that was already present in the thirteenth century (Moore 2007). 5.…”
Section: Discussionmentioning
confidence: 99%
“…If they are met, there is reason to suspect the occupants are the ones subjected to morally arbitrary treatment in ways that are masked by legitimizing myths, stereotypes, and rationalizations. It is an enduring lesson of constructionism that presumed moral failings are manufactured for marking targeted populations as deservingly subordinated-from accusations of heresy, leprosy, or homosexuality being widely used to justify the persecution of minorities in medieval Europe (Moore [1987] 2007), to the construction of gender or race in ways that "justify and motivate" their bearers occupying inferior social positions (Haslanger 2012, 232). This possibility justifies viewing discriminatory treatment because one occupies a social position as pro tanto morally wrong, although as discussed below, this can be rebutted in light of other features of the account.…”
Section: Grounds As Social Positionsmentioning
confidence: 99%