2000
DOI: 10.2307/2585832
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The Fear of Death and the Longing for Immortality: Hobbes and Thucydides on Human Nature and the Problem of Anarchy

Abstract: Recent challenges to the modern secular state invite us to reexamine the arguments made by its theoretical founders, especially Hobbes. Hobbes argues that the desire for security is the most reliable and rational desire of our nature, and the state based on satisfying that desire is fully in harmony with human nature and therefore fully capable of solving the problem of anarchy. I will examine his argument that anarchy, although in some sense the natural human condition, can be overcome once and for all throug… Show more

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Cited by 33 publications
(7 citation statements)
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“…Although Hobbes is generally thought of as a pessimistic thinker because of his famously bleak view of the natural human condition, his pessimism sits side by side with a tremendous optimism (cf. Ahrensdorf 2000, 579–87; Herbert 1989, 12, 61; Kraynak 1990, 28–31, 113, 125; Strauss 1953, 175–77). In a sense, these are even two sides of the same coin, because it is on the basis of the very fearfulness of small men, shivering at the prospect of violent death, that Hobbes, the “very able architect” ( Leviathan , 498), thought that he could design a structure more solid than any built before.…”
Section: Resultsmentioning
confidence: 99%
“…Although Hobbes is generally thought of as a pessimistic thinker because of his famously bleak view of the natural human condition, his pessimism sits side by side with a tremendous optimism (cf. Ahrensdorf 2000, 579–87; Herbert 1989, 12, 61; Kraynak 1990, 28–31, 113, 125; Strauss 1953, 175–77). In a sense, these are even two sides of the same coin, because it is on the basis of the very fearfulness of small men, shivering at the prospect of violent death, that Hobbes, the “very able architect” ( Leviathan , 498), thought that he could design a structure more solid than any built before.…”
Section: Resultsmentioning
confidence: 99%
“…Above all, the analysis of the scientific literature shows 2 main contexts of exploring and characterizing thanatic anxiety. The first one contains theoretical considerations on the fear of death in philosophical [7][8][9][10][11][12], theological [13], psychological [14][15][16][17][18][19][20], anthropological, and cultural [17,[20][21][22][23][24][25] literature. Furthermore, although these analyses in the original version refer to the dying person, it seems that these characteristics can also be extrapolated to other groups, including help workers.…”
mentioning
confidence: 99%
“…A trajetória humana está, para o pensador, continuamente envolvida neste ciclo, entretanto, para ele, a própria história parece ser também o instrumento usado para a quebra desse ciclo inevitável da natureza (AHRENSDORF 2000). Por meio da instrução, do aprendizado sobre a guerra, seria possível, durante certo tempo, romper o ciclo, já que alertaria o homem do inevitável perigo que corre.…”
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