Ever since the terrorist attacks of 9/11, counter-terrorism legislation has been argued to be globally focused on a so called 'suspect community': the 'Muslim community'. The media, politicians and scholars speak about a new wave of terrorism where 'Islamic' is a common key denominator. Critical research, so far predominantly focused on the United Kingdom, has pointed at unintended consequences arising from political discourse in which a 'suspect community' is constructed, for society as a whole and the 'suspect community' in particular. Building on this research, this study analyses if and how Muslims are also constructed as a 'suspect community' in Dutch political discourse on terrorism in the period 2004-2015. The analysis shows that political discourse in the Netherlands has shifted significantly in this period. Whereas until 2011, terrorism was framed as a problem that originates in society and that is to be solved for society as a whole, it is currently seen as a problem that originates in Islam and which needs to be addressed by the 'Muslim community'. All members of that 'Muslim community' are now considered as potentially 'suspect' when they do not openly and explicitly adhere to Western values and take action to distance themselves from the 'Jihadist enemy'. Further societal implications of this discourse, in which the 'Muslim community' is constructed as a 'suspect community,' are also discussed. Ever since 9/11, terrorism has arguably emerged as the most important security issue for Western states, engendering Ban impressive array of new anti-terrorism laws, agencies, doctrines, strategies, programs, initiatives and measures^([18]: 11). State authorities have increasingly adopted strategies which represent both 'hard counter-terrorism', aimed at the prevention of terrorist attacks, and 'soft counter-terrorism', aimed at