“…9 A similar situation can be seen in Sabah, where political leaders in the 1960s attempted to forge a political movement around the identity of Kadazan (or more recently, Kadazan-Dusun), which they proposed as a name to cover a large group of different native peoples. The movement ran into some difficulty because some people (such as the Rungus) who would have been classified Kadazan rejected the label (Lasimbang and Miller 1990; see Appell and Harrison 1969).…”
“…9 A similar situation can be seen in Sabah, where political leaders in the 1960s attempted to forge a political movement around the identity of Kadazan (or more recently, Kadazan-Dusun), which they proposed as a name to cover a large group of different native peoples. The movement ran into some difficulty because some people (such as the Rungus) who would have been classified Kadazan rejected the label (Lasimbang and Miller 1990; see Appell and Harrison 1969).…”
Dirges mark endings. And though it may seem strange to begin a report on archaeology and anthropology in East Malaysia and Brunei with a “dirge”, it is precisely the ritual form suited to set the tone for this review.
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