1992
DOI: 10.1007/bf00286562
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The effects of religion and social support on self-esteem and depression among the suddenly bereaved

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Cited by 119 publications
(120 citation statements)
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“…In some studies, church attendance has been associated with better bereavement outcomes [40][41][42], and yet results from other studies examining the benefits of spiritual social support imply that grievers do not always feel ministered to by their spiritual community. Richardson and Balaswamy [43] found for example that widowers who regularly attended church services had less positive and more negative affect than those who attended less regularly.…”
Section: Spiritual Copingmentioning
confidence: 99%
“…In some studies, church attendance has been associated with better bereavement outcomes [40][41][42], and yet results from other studies examining the benefits of spiritual social support imply that grievers do not always feel ministered to by their spiritual community. Richardson and Balaswamy [43] found for example that widowers who regularly attended church services had less positive and more negative affect than those who attended less regularly.…”
Section: Spiritual Copingmentioning
confidence: 99%
“…The most frequently studied rituals are those surrounding religion: people turn to prayer after negative life events such as September 11 th , for example, and prayer has been associated with improved coping (Ai, Tice, Peterson, & Huang, 2005;Pargament, 1997;Sherkat & Reed, 1992).…”
mentioning
confidence: 99%
“…Likewise, grief has been described as the loss of an "assumptive world," in that the generalized sense of predictability and stability of the world has been challenged (Emmons, Colby, & Kaiser, 1998;Gilbert, 1997). Accordingly, clinical approaches have emphasized the need to help the survivor find meaning and a sense of purpose for both the deceased's life and his or her own life in order to regain a sense of well-being (Klass, 1999).Finding meaning in life should be facilitated by engaging in rewarding activities, such as pursuing satisfying work and participating in community and religious organizations (Sherkat & Reed, 1992), or by having another child after the death and investing in relationships with the remaining children (Najman et al, 1993). For example, Videka-Sherman (1982) considered that having another child after the death was a "constructive action" for the parents and found that their doing so was a significant predictor of better psychological adjustment to the loss.…”
mentioning
confidence: 99%