2019
DOI: 10.15294/komunitas.v11i1.16931
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The Dynamic of Religious Life: A Study of Conflict and Integration of Ahmadiyah in Garut, Tasikmalaya and Kuningan, West Java

Abstract: The conflict does not automatically lead to disintegration. Sociologist like Georg Simmel and Lewis Coser reinforce this assumption. Conflict can also function to strengthen social groups and restore social integration. Conflict and integration (harmony) like two sides of a coin, different but still one. This paper supports the assumption above. After the conflict between the community and Ahmadiyah’s followers in the three Regencies (Garut, Tasikmalaya and Kuningan), they live in harmony (integration). This f… Show more

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Cited by 10 publications
(12 citation statements)
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“…Di dalam pertikaian ini, membuat Jamaah Ahmadiyah tidak tenang untuk melakukan kegiatan ibadah karena mereka kerap di persekusi. Kegiatan keagamaan jamaah Ahmadiyah pun dilarang oleh Bupati Garut melalui surat edaran dengan dalih menjalankan surat perintah keputusan bersama (SKB Tiga Menteri) (Nurdin et al, 2019). Situasi semakin runyam ketika tempat peribadatan milik jamaah Ahmadiyah yang belum rampung di rusak, sehingga bangunan itu terbengkalai di tengah pemukiman warga di Kampung Nyalindung, Kecamatan Cilawu, Kabupaten Garut, Jawa Barat.…”
Section: Stigma Kafir Terhadap Jamaah Ahmadiyahunclassified
“…Di dalam pertikaian ini, membuat Jamaah Ahmadiyah tidak tenang untuk melakukan kegiatan ibadah karena mereka kerap di persekusi. Kegiatan keagamaan jamaah Ahmadiyah pun dilarang oleh Bupati Garut melalui surat edaran dengan dalih menjalankan surat perintah keputusan bersama (SKB Tiga Menteri) (Nurdin et al, 2019). Situasi semakin runyam ketika tempat peribadatan milik jamaah Ahmadiyah yang belum rampung di rusak, sehingga bangunan itu terbengkalai di tengah pemukiman warga di Kampung Nyalindung, Kecamatan Cilawu, Kabupaten Garut, Jawa Barat.…”
Section: Stigma Kafir Terhadap Jamaah Ahmadiyahunclassified
“…An inter-tribal conflict, for example, happened between the Madurese and the Dayak tribes in 2001 in the city of Sampit, Central Kalimantan, which resulted in more than 500 people being killed and more than 1000 people losing their homes (Cahyono, 2008;Karliani et al, 2018). In 2005, a conflict between the Sunni militants and the Ahmadiyya group took many victims, as happened in Tasik Malaya (Nurdin et al, 2019) and Lombok in 2006 (Crouch, 2009). Until now, conflicts related to religious issues are still rife, especially in 120 Controversial Religious Issues for Improving Students … International Journal of Instruction, January 2023 • Vol.16, No.1 cyberspace, whether they are circulating on Twitter, Facebook, or other social media.…”
Section: Introductionmentioning
confidence: 99%
“…In its beautiful diversity and uniqueness, a multicultural nation often has to become victim when violence occurs under the pretext of religion (Nurdin et al, 2019). Yet, in addition, every religion teaches its people to love their fellow living creatures.…”
Section: Introductionmentioning
confidence: 99%