PreambleFabulist Jorge Luis Borges (1969: 173-177) gives account of the King of Babylon, who, taking pride in the subtlety and complexity of a labyrinth he had constructed, invited his guest, the King of Arabia, to explore its secrets. Having become lost in its confusion of blind alleys, the Arabian monarch, upon petitioning divine counsel, finally found his way out. He complimented his host on his elaborate monument, but added that he knew of a superior labyrinth in Arabia that he would someday allow his counterpart to experience. A few years later, after successfully waging war on the Babylonians, the Arabian warrior transported the vanquished King to Arabia and took him on a three-day journey by camel-back into the desert. This, the Arabian King exclaimed, was his labyrinth, infinitely more simple, yet exceedingly more capable of defying any and all solutions. The hapless prisoner was then abandoned on the burning sands, where he soon perished.The first labyrinth is of bifurcating paths; the second is of an infinity of points from any one of which an infinity of paths is possible. The first is properly Boolean, logical; the second is spatial, topological. After an indefinite but finite number of choices within the first, the goal can be reached. The second, in contrast, lends itself to an infinity of steps. If one wanders about it in search of salvation, one will eventually describe an indefinite number of circular paths (much like a strange attractor of 'chaos theory'), and if one strikes out in a straight line -a Euclidean feasibility, though impossible when considering the desert sands in terms of Reimannian geometry -one will cover half the distance between a given point and the end of the journey, then half of the remaining half,