1995
DOI: 10.1179/096576695800703720
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The Cup of Gyptis: Rethinking the Colonial Encounter in Early-Iron-Age Western Europe and the Relevanceof World-Systems Models

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Cited by 60 publications
(20 citation statements)
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“…He also emphasized that WST pays too much attention to political economy and too little to the transfer of knowledge. While accepting that world-systems theories do have some value in the concepts of core, semi-periphery and periphery, Killick, following Dietler (1995), proposed that these useful bits must be disengaged from the concepts of unequal exchange and dependency. He thus proposed scrapping most of WST and integrating material analysis with exchange of ideas.…”
Section: World-systems Analysismentioning
confidence: 99%
“…He also emphasized that WST pays too much attention to political economy and too little to the transfer of knowledge. While accepting that world-systems theories do have some value in the concepts of core, semi-periphery and periphery, Killick, following Dietler (1995), proposed that these useful bits must be disengaged from the concepts of unequal exchange and dependency. He thus proposed scrapping most of WST and integrating material analysis with exchange of ideas.…”
Section: World-systems Analysismentioning
confidence: 99%
“…And no amount of postcolonial theory should be allowed to make it so. Not only can the parties involved in eastern Iberia not be labelled 'colonizers and colonized', but this is no more a colonial situation than that described by Dietler (1995).…”
Section: Hodosmentioning
confidence: 84%
“…Applied to the Iron Age, this produces a more sophisticated view of how and why people might incorporate foreign categories of both ideational and material things into their daily lives-some utilitarian, some social or political. The popularity of deconstructing dependence and theorizing selective adoption and transformation of Mediterranean culture led to studies indicating that even in terms of style, outside influence was sometimes minimal (Dietler 1995b;Randsborg 1992, p. 17) and has been overinterpreted by certain classicists and those using their paradigms.…”
Section: Internal Models Of Cultural Changementioning
confidence: 98%