2014
DOI: 10.1016/j.ecolecon.2014.09.023
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The culturality of ecosystem services. Emphasizing process and transformation

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Cited by 57 publications
(59 citation statements)
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References 47 publications
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“…First, it has the potential to meet various recommendations previously made for implementation of the ESF, including resilience, promotion of interdisciplinary collaboration and involvement of stakeholders [11], focus on direct human encounters with ecosystems and attention to both local and off-site effects [43]. Second, the EVF should function well in non-Western cultures (often found in parts of the world of great conservation importance [38]) by downplaying the 'humans vs. nature' [44] and 'cultural vs. material' [36] dualisms typical of Western worldviews and recognising instead how people's cultural identity and well-being may be closely bound up in relationships with the non-human world [10]. Finally, the independent philosophical foundations of the EVF should give confidence in its robustness and universal validity.…”
Section: Discussionmentioning
confidence: 99%
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“…First, it has the potential to meet various recommendations previously made for implementation of the ESF, including resilience, promotion of interdisciplinary collaboration and involvement of stakeholders [11], focus on direct human encounters with ecosystems and attention to both local and off-site effects [43]. Second, the EVF should function well in non-Western cultures (often found in parts of the world of great conservation importance [38]) by downplaying the 'humans vs. nature' [44] and 'cultural vs. material' [36] dualisms typical of Western worldviews and recognising instead how people's cultural identity and well-being may be closely bound up in relationships with the non-human world [10]. Finally, the independent philosophical foundations of the EVF should give confidence in its robustness and universal validity.…”
Section: Discussionmentioning
confidence: 99%
“…Indeed, the ubiquitous yet vague 'cultural services' category probably derives from "perceptions of culture as opposed to nature, biased towards globalized Eurocentric leisure-time concepts", etc, reflecting the captivity of Western thought to a dualism of the immaterial and the subjective vs. the material and the objective [36]. It can be argued that all ES, insofar as they motivate conservation, are psycho-socio-culturally mediated [2,34].…”
Section: Valuing Ecosystemsmentioning
confidence: 99%
“…Cognitions have been relatively neglected and undertheorized in SES research (Jones et al 2016), but scholars are asking questions about the deeper, slower variables in social systems such as identity, core values, and worldviews (Folke et al 2010, Berkes andRoss 2013) that guide and constrain human actions (Adger et al 2009). The need to understand and assess more systematically these variables requires closer engagement with social sciences and humanities (Daniel et al 2012, Brown et al 2013, Pröpper and Haupts 2014.…”
Section: Introductionmentioning
confidence: 99%
“…This problem has been discussed by several other scholars who indicate that ESs are often interlinked, and so it may be difficult for people to value them separately (Asah et al 2014;Pröpper and Haupts 2014). The collection of food may be important for subsistence, but it may also contribute towards social cohesion.…”
Section: Discussion Linking Use Awareness and Valuation Of Essmentioning
confidence: 96%
“…An improved general awareness of ESs does not necessarily have to lead to a higher appreciation of ESs. Instead, use of and experience with the ecosystem may be more important for the appreciation of certain ESs (Setten et al 2012;Pröpper and Haupts 2014).…”
Section: Discussion Linking Use Awareness and Valuation Of Essmentioning
confidence: 99%