The Coastal Culture of the People of Indonesia and Malaysia  the Folklore Malin Kundang and Si Tanggang

Suwartini, Iis; Merawati, Fitri

doi:10.4108/eai.21-12-2018.2282576

Cited by 3 publications

(3 citation statements)

References 4 publications

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“…This research has the same object related to nature as other researchers who uncover the concept of the role of nature from the view of Malays based on its type in the Ediruslan Pe Amanriza's Dikalahkan Sang Sapurba novel [4]. Another research found contains the relationship of coastal culture between Malin Kundang and Si Tanggang folklores [5]. The other research found the form and implementation of sustainable tourism based on ecological wisdom [6].…”

Section: Introductionmentioning

confidence: 70%

Ecological Wisdom Values in Gedong Wareng Folklore in Pacitan

Sari¹,

Suwandi²,

Widodo³

2019

Proceedings of the Proceedings of the 1st Seminar and Workshop on Research Design, for Education, Social Science, Arts, and Hum

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Environmental folklore is one of the nearly extinct oral literatures. The dominant factor is the environmental crisis that makes people not preserve folklore as a heritage that should be preserved. Technological advances make oral literature, especially environmental folklore, left behind and neglected. This research aimed to interpret the ecocritical theory of literature by expressing forms of ecological wisdom in Gedong Wareng folklore in Pacitan Regency. Ecocriticism is applied to examine folklore through data classification based on the moral principles of ecological wisdom. This research is a descriptivequalitative research with an ethnographic approach by using interview transcripts regarding Gedong Wareng folklore with the participants in Pacitan regency as data sources. The data were collected using interviews, observation, documentation, field notes, and transcription. There are three aspects in the data analysis technique, namely description, analysis, and interpretation. The research found nine data from five elements of ecological wisdom values in the Gedong Banteng Wareng folklore in Pacitan Regency. People still believe in the story and hold its ecological wisdom values, and thus, until now, they, hand in hand, keep preserving the Gedong Wareng area.

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Section: Introductionmentioning

confidence: 70%

Ecological Wisdom Values in Gedong Wareng Folklore in Pacitan

Sari¹,

Suwandi²,

Widodo³

2019

Proceedings of the Proceedings of the 1st Seminar and Workshop on Research Design, for Education, Social Science, Arts, and Hum

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“…This second story is taken from library data. Si Tanggang's story was examined by Suwartini (2018); Radzi (2015); and Ismail (2015). The two folk stories discussed in this article are titled "Batu Ajuang Batu Peti" from West Sumatra.…”

Section: Methodsmentioning

confidence: 99%

Teaching Character Through Oral Stories in Indonesia and Malaysia

Rosa

2019

JATI

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A nation's character is formed from its human capital, the character of its individuals. Character is abstract, nature of changes to character is challenging to monitor, but it can be felt. The formation of individual character can be facilitated through art, including literature. Folk stories are one literary genre that can be used to develop character, especially in children's education. Folk stories can be used as a medium to instil educational values in children. The tradition of storytelling has long been used in children's education in Indonesia and Malaysia. However, when the community changes rapidly due to the process of modernisation and even globalisation, the telling of traditional stories to children in educational practice becomes less widely embraced. Various types of games, based on digital technology, have marginalised the tradition of storytelling. Folklore contains moral, religious, educational messages that cannot be replaced by digital games. The consequence of this abandonment of traditional storytelling means disadvantaging the world of children's education, especially in character education. The richness of the message, the characterforming value found in a diverse range of folklore can be used for teaching children and the younger generation of a nation. This article discusses two folktales from two neighbouring countries, namely Indonesia and Malaysia. The two stories are titled "Batu Ajuang Batu Peti" from the Province of West Sumatra, Indonesia and "Si Tanggang" from Malaysia. Both of these stories have powerful messages that are very suitable to be told to children and the younger generation to form the character of the younger generation in both nations.

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“…Based on the previous studies related to ethnographic exploration and cultural expression related to [2] the relation of coastal cultures with Malin Kundang and Si Tanggang folktale; [3] the traditions of Dawuhan Village in Banyumas as the cultural heritage; [4] the cultural representation found in Dewi Rengganis folktale from Lelakaq Sasak, Lombok; [5] the exploration of cultural elements in Mexico, USA by utilizing folktales to overcome the cultural competition; [6] the cultural heritage of Prigi shore related to Sajen Slametan Njangkar as the symbol of particular message to the Queen of Southern Sea, Kanjeng Ratu Nyi Roro Kidul; [7] the luck, risk, and socio-political implication of the ritual observation to the coastal fishing village; [8] the depiction of the fishermen's local wisdom based on the language tradition and livelihood at the Southern Sea in Kebumen Regency through the ethnolinguistic study; [9] the traditional folktales adopted as the Kazakh cinematography and analyzed specifically through the ethnic values, culture, tradition, and spiritual development; [10] the myth or belief to the Sea Gods based on the Kuroshio Oceanic culture related to maritime tradition and social interaction in Jeju Island, Zhoushan Island, and Ryukyu Island; [11] the meaning and cultural values of Tapis Inuh coastal society in South Lampung.…”

Section: Introductionmentioning

confidence: 99%

Elements of Javanese Cultures in Ngambu Pancer Folktale from Pacitan

Sari¹,

Suyitno²,

Wardani³

2019

Proceedings of the Proceedings of the 1st Seminar and Workshop on Research Design, for Education, Social Science, Arts, and Hum

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Ngambu Pancer is one of the folktales from Pacitan Regency that appears as a phenomenal historical heritage. It is renowned due to the mystical belief adhered by the local society after a long time of oral dissemination. The study aimed to describe the Javanese elements in Ngambu Pancer folktale from Pacitan. It used a qualitative method through an ethnographic study that focused on the folktale quotations. The quotations were obtained from the interview transcript with the participants related to the discussion of Ngambu Pancer tradition as the data source. A series of strategies, including interview, observation, documentation, field note, and transcription were deployed as the data collecting technique. Meanwhile, the data analysis used description, analysis, and interpretation. The study adopted triple triangulations, including source, methodological, and theoretical triangulation. The findings revealed three descriptive elements of Javanese cultures in Ngambu Pancer folktale, including (1) knowledge system related to human's curiosity about their living components, (2) social organization that establishes a kinship to comprehend how people could form a society through a social community, and (3) religious system related to the human's belief to the supernatural power above them.

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The Coastal Culture of the People of Indonesia and Malaysia the Folklore Malin Kundang and Si Tanggang

Cited by 3 publications

References 4 publications

Ecological Wisdom Values in Gedong Wareng Folklore in Pacitan

Ecological Wisdom Values in Gedong Wareng Folklore in Pacitan

Teaching Character Through Oral Stories in Indonesia and Malaysia

Elements of Javanese Cultures in Ngambu Pancer Folktale from Pacitan

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