The Ambivalent Haredi Jew

Finkelman, Yoel

doi:10.2979/israelstudies.19.2.264

Cited by 30 publications

(9 citation statements)

References 3 publications

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“…The case of Ultra-orthodox (Haredi) fathers illustrates the complex interaction between layers of identity, exclusion, and its effect on ideologies of fatherhood and practices of fathering. Ultra-orthodox men occupy an intersectional position (Finkelman, 2014). On the one hand, they belong to the Jewish majority group; on the other hand, they are part of an impoverished and criticized cultural subgroup (Aran et al, 2008).…”

Section: Haredimentioning

confidence: 99%

Intersectionality and fatherhood: Theorizing non‐hegemonic fatherhoods

Strier

Perez‐Vaisvidovsky

2021

J of Family Theo & Revie

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Contemporary research on fatherhood describes fatherhood as a multifaceted, dynamic social, and cultural construction, deeply affected by class, race, and gender inequalities. However, critics claim that dominant theories on fatherhood have been mostly elaborated based on middle-class, Anglo-centered, dominant, and mainstream fatherhood, whereas non-hegemonic, marginalized father groups have remained undertheorized. This article echoes this shortfall and proposes to theorize non-hegemonic fatherhood through a more inclusive theoretical framework capable of describing the social contexts that shape fathers' identities, behaviors, and cultures. Based on intersectional theories, the article argues for a theoretical revision of the ways in which these groups of non-hegemonic fathers are represented in research. To illustrate this, we provide some examples of studies based on case studies of marginalized fathers in Israel. Israel is rich ground for such research since it is characterized by traditional models of fatherhood, expressed through hegemonic models of masculinity, as well as normative family models in the context of high levels of ethnic and class inequality. Fatherhood studies are a rich and prosperous topic of scholarship (Chuang &

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Section: Haredimentioning

confidence: 99%

Intersectionality and fatherhood: Theorizing non‐hegemonic fatherhoods

Strier

Perez‐Vaisvidovsky

2021

J of Family Theo & Revie

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“…Although similar to their fellow orthodox Jews in Israel, who are commonly referred to as “national‐religious,” in their observance of religious law, a number of factors distinguish these two groups. Unlike members of the national‐religious community, ultra‐orthodox Jews stress insularity from secular culture, extra strict adherence to Halacha (Jewish law), and apathy (or often opposition) to ideological Zionism (Finkelman, 2014; Friedman et al, 2011; Heilman & Friedman, 1991; Weiss et al, 2013). Family life is highly valued, and the cohesiveness of the family unit is strongly emphasized (Nadan & Ganz, 2018).…”

Section: The Ultra‐orthodox Community In Israelmentioning

confidence: 99%

Parenting beliefs in ultra‐orthodox families in Israel: The integration of structure and support

Ganz

2023

Family Relations

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ObjectiveThe purpose of this study was to explore the parenting beliefs of large ultra‐orthodox families living in Israel within the context of religion, culture, and large family size.BackgroundThe ultra‐orthodox community in Israel represents a growing and insular population. Little research has been done exploring the nature of parenting beliefs in this community. In particular, the opinions of children on this topic have been neglected in the literature.MethodA qualitative design using semistructured interviews was used as the primary research instrument. The study sample consisted of 25 individuals from five ultra‐orthodox families. All members of the family above age 10 were interviewed.ResultsParents focused on the individuality of their children and made efforts to provide individualized attention to them. These intentions existed alongside a strong emphasis from both parents and children on hierarchy and respect for elders. These beliefs were identified as “Torah values” and were understood to originate within a religious framework with divine origin.ConclusionClinical and research implications of the findings are discussed. Participants supported a framework that emphasized the Euro‐American parenting values of individuality and support but did not include democratic elements of child–parent interaction. Instead, hierarchical beliefs that reinforced family hierarchy and obedience from children predominated.ImplicationsIn ultra‐orthodox households in Israel, firm boundaries and strict hierarchy should not be associated with low levels of warmth and attunement. A lack of tolerance for difference is not necessarily an indication of an absence of appreciation of individuality.

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“…De dynamiek van SA kan gelovigen ook van attitude doen veranderen, bij voorbeeld ten overstaan van lgbt's (Bean & Martinez 2014;Steele & Helmuth 2019). Soms is SA een ingewikkeld en diep ingeworteld stramien zoals bij orthodoxe joden in Israël (Finkelman 2014;Kopelowitz 2001). Hoe moslims hun identiteit bevestigen of aanpassen in een andere culturele context is evident studiemateriaal voor SA (Burchardt, Griera & GarcíaRomeral 2015;Khan 2002).…”

Section: Theoretisch Kader: Structurele Ambivalentieunclassified

Gesprekken met mormoonse vrouwen in Vlaanderen

Decoo¹,

Longman²

2021

Religie & Samenleving

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Latter-day Saints (Mormons) living outside the ‘Mormon Culture Region’ in the Western United States usually form small minorities. As Mormonism upholds conservative gender norms, we investigated how a sample of thirteen Mormon women living in Flanders (Northern part of Belgium) experienced their relation with the Flemish secular-liberal environment. The research used the framework of structural ambivalence to assess how these women cope with conflicting norms on marriage age, male-only priesthood and familial dilemmas. Results show how respondents use arguments and strategies to handle or to avert ambivalence.

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The Ambivalent Haredi Jew

Cited by 30 publications

References 3 publications

Intersectionality and fatherhood: Theorizing non‐hegemonic fatherhoods

Intersectionality and fatherhood: Theorizing non‐hegemonic fatherhoods

Parenting beliefs in ultra‐orthodox families in Israel: The integration of structure and support

Gesprekken met mormoonse vrouwen in Vlaanderen

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