The 2002 Bali Bombing and the New Public Sphere: The Portrayal of Terrorism in Indonesian Online Discussion Forums

Sunesti, Yuyun

doi:10.14421/ajis.2014.521.231-255

Cited by 5 publications

(3 citation statements)

References 10 publications

(3 reference statements)

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“…Terdapat dapatan kajian mendapati sebahagian ahli masyarakat menganggap Imam Samudra sebagai hero dan syuhada (Sunesti, 2014).…”

Section: Kekuatan Naratif Jihad Imam Samudraunclassified

Hujah Perbincangan Peristiwa Bom Bali Dalam Sorotan: Satu Analisis Dari Perspektif Islam

RAHIM¹,

RAZAK²,

Pawi³

2022

MANU

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Peristiwa Bom Bali yang berlaku pada tahun 12 Oktober 2002 di Bandar Kuta, Pulau Bali, Indonesia merupakan peristiwa terpenting membabitkan tindakan keganasan di rantau Asia Tenggara. Kajian ini menganalisis peristiwa Bom Bali menggunakan kaedah analisis kandungan berdasarkan buku Aku Melawan Teroris karangan Imam Samudra (2004), perancang utama serangan Bom Bali. Hasilnya, kajian ini mendapati dua perkara utama. Pertama, naratif jihad yang dibawa oleh Jemaah Islamiyyah berjaya mempengaruhi segolongan penganut Islam di Indonesia. Kedua, wujud perbezaan jelas berkaitan konsep jihad Jemaah Islamiyyah dengan ajaran Islam sebenar, khususnya tentang konflik di antara Islam dan bukan Islam, ayat seruan berjihad dan isu berkaitan dengan tindakan ‘Bom Bunuh Diri’. The Bali Bombing incident, which occurred on October 12, 2002, at Kuta City in Bali Island, was one of the most prominent terrorist incidents that had happened in the Southeast Asian Region. This research analysed the Bali Bombing incident through a content analysis of the mastermind of Bali Bom incident, Imam Samudra’s book entitled Aku Melawan Teroris (2004). This research has discovered two findings. First, Jemaah Islamiyyah’s jihad narrative has been influential amongst Muslims in Indonesia. Second, there has been contrasting opinions between the narrative set forth by Jemaah Islamiyyah and the true Islamic teachings, particularly in the conflict between Muslims and non-Muslims, verses calling for jihad, and issues related to suicide bombing.

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“…Terdapat dapatan kajian mendapati sebahagian ahli masyarakat menganggap Imam Samudra sebagai hero dan syuhada (Sunesti, 2014).…”

Section: Kekuatan Naratif Jihad Imam Samudraunclassified

Hujah Perbincangan Peristiwa Bom Bali Dalam Sorotan: Satu Analisis Dari Perspektif Islam

RAHIM¹,

RAZAK²,

Pawi³

2022

MANU

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“…The group had divisions across Southeast Asia and was involved in escalating religious tensions between Muslims and Christians by bombing churches and facilitating al-Qaeda attacks (Abuza 2007). Perhaps the most well-known attack carried out by Jema'ah Islamiyah, at least outside Southeast Asia, was the bombing of a nightclub in Bali in 2002, which resulted in 88 Australian and 38 Indonesian citizens losing their lives (Sunesti 2014).…”

Section: Political Violence In Indonesiamentioning

confidence: 99%

Decolonising the Terrorism Industry: Indonesia

Ilyas

2021

Social Sciences

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Over the last few decades, discussion of decolonisation and decolonial thinking has gained much traction in many countries. Scholars and students have called on their institutions to decolonise their curriculums and argued for why their respective disciplines need to be decolonised. They have recognised that the knowledge produced by the social sciences remains Western-centric. However, unlike the other social sciences, the terrorism industry, on the other hand, has not reflected on its Western centrism. This situation is especially the case with the security side of the terrorism industry, which is the most visible and arguably the most problematic side. By adopting a decolonial approach and Indonesia as a case study, this paper highlights some of the ways through which the terrorism industry reproduces Western centrism. The paper concludes by raising several issues regarding the role that the industry plays in Indonesia and urges scholars to research them.

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“…5 As result, the bloody incident affected the face of Islam negatively by a series of "slander" saying that Islam tought violence and created a dilemma of public perceptions of its adherents. 6 Reuter ( 2008) in his research found that the process of religious revitalization after the Bali Bombings in 2002 and 2005 had a critical relationship between Muslims and Hindus. 7 The heartbreaking incident 18 years ago still leaves deep wounds for the international community, and also harms Muslim-Hindu relationships in Bali.…”

Section: Introductionmentioning

confidence: 99%

The Meaning of Religious Moderation on the Resilience of Muslim Minority in Balinese Hindus

Tohari

Raya

2021

JCIMS

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Abstract: The Bali bombing around two decades ago has caused deep traumatic events in the world, not only psychological, socioeconomic, and multinational effects, but also serious impacts on the relationship between the two religions: Islam and Hindusm. This study documents how Muslims as a minority group in Bali attempted to survive amidst the Hindu majority and how these two ethnic-religious groups maintain harmonious relationship after the Bali Bombing incident. This study uses a case study methods with an interpretive paradigm and qualitative approach, the aim is to shows that social pressure and discrimination has not harm the relationship between the two in that the Muslim and Hindus cooperate in the economic sector and strengthen the relationship with kinship and marriage. This effort is a way for the Muslim-Hindus to rebuild the moderation of unity which was collapsed in Bali.Keywords: Muslim-Hindus, Bali, majority-minority, relations

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The 2002 Bali Bombing and the New Public Sphere: The Portrayal of Terrorism in Indonesian Online Discussion Forums

Abstract: This

Cited by 5 publications

References 10 publications

Hujah Perbincangan Peristiwa Bom Bali Dalam Sorotan: Satu Analisis Dari Perspektif Islam

Hujah Perbincangan Peristiwa Bom Bali Dalam Sorotan: Satu Analisis Dari Perspektif Islam

Decolonising the Terrorism Industry: Indonesia

The Meaning of Religious Moderation on the Resilience of Muslim Minority in Balinese Hindus

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