TERORISME: ANTARA AKSI DAN REAKSI (Gerakan Islam Radikal sebagai Respon terhadap Imperealisme Modern)

Mustofa, Imam

doi:10.28918/religia.v15i1.123

Cited by 7 publications

(6 citation statements)

References 1 publication

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“…The dangers of radicalism using social media or the internet to influence members of the public (Siagian & Anam, 2020). The triggering factors for the development of radicalism, terrorism, and intolerance are due to misinterpretations of holy book texts (Mustofa, 2012). These studies are very different from the research topics studied in this article.…”

Section: Introductionmentioning

confidence: 78%

Development of alternative models for early detection of religiously legitimated anarchism in Bali Province

Handayani

2022

j.civics

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The long-term goal of this research is to develop a model for preventing radicalism in the Bali Region. This research used a front-ended prototype studies development approach. The data in this study were collected by: (1) observation guidelines, (2) clinical interview guidelines, (3) questionnaires, (4) document study guidelines, (5) focus groups discussion, and (6) interrater validity factors. Data analysis will be carried out using the EFA and SMART methods combined with SaSHA (satisfication stake holders appraisal) analysis. The research products consist of: (1) mapping of social modalities and cultural modalities of traditional villages, (2) mapping of potential strengths and weaknesses of each traditional village, (3) profile of each traditional village, (4) preliminary model for preventing radicalism and terrorism based on local values and institutions.

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Section: Introductionmentioning

confidence: 78%

Development of alternative models for early detection of religiously legitimated anarchism in Bali Province

Handayani

2022

j.civics

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“…Islam's polarisation leads to fundamentalist and liberal movements, which are generally radical, triggering disrepute and inhumane violence and leading to the presumption that Islam is a religion of terrorists (Tike 2015). Mustofa (2012a) argued that Islamic radicals are responsible for the negative stereotype amongst Indonesians because they practice bombing and terrorism in the name of martyrdom. This movement interprets holy texts in the Quran atomistically and partially monolithically, prospectively leading to a narrow knowledge of religion, as holy verses are distorted for the justification of their radical and violent actions.…”

Section: Islam Nusantara: An Inculturation Projectmentioning

confidence: 99%

Islam Nusantara: An integration opportunity between Christianity and culture in Indonesia

Hutagalung

Rumbay²,

Ferinia³

2022

HTS Teologiese Studies / Theological Studies

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The integration or inculturation of religion and culture has been massively and controversially discussed despite being successfully presented by Islam Nusantara. Therefore, this study attempts to delve into the possibilities of integrating Christianity into the culture of Indonesia by seeking the Islam Nusantara experience. The study employed a qualitative method, using literature, articles, books and related references, and attempted to reconstruct the Islamic dimension concerning inculturation. Subsequently, the opportunity for Christianity will be displayed and formulated to establish a hospitable religion. This will offer a chance to improve and develop its identity regarding integration into the local culture by respecting without destroying, contextualising without syncretising and negotiating without compromising.Contribution: This article contributes to the ongoing debates on culture and Christianity in Indonesia. Islam Nusantara offers an opportunity and example of how religion and culture should collaborate. The expectation is that the collaboration will display a solid formation to other contexts in Asia or Africa that could arrange a fruitful conversation between culture and Christianity.

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“…Sekalipun fundamentalisme secara historis memiliki akar kuat dalam sejarah Islam, akan tetapi dalam perkembangannya lebih banyak ditentukan oleh bentuk-bentuk dialektika hubungan antara Islam dan Barat. Ia lebih merupakan reaksi terhadap tatanan sosial politik yang diterapkan Barat terhadap sejumlah negara-negara muslim yang dianggap tidak seimbang dan diskriminatif (Mustofa, 2017). Dengan demikian, fundamentalisme tidaklah sepenuhnya baru.…”

Section: Fundamentalisme Islamunclassified

Konstruksi Nalar Teologi Politik Fundamentalisme Islam dalam Perspektif Epistemologi Bayani Muhammad Abid Al-Jabiri

Izad

2020

Khazanah Theologia

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The political theology of Islamic fundamentalism is a religious-political movement that wants the total application of Islamic teachings in the political system and at the same time rejects all modern political ideologies. Meanwhile, bayani epistemology is one of the epistemological concepts found by al-Jabiri in expressing Arabic-Islamic reasoning based on holy texts, as well as being the basis for criticism of the tendency of textual epistemology in the tradition of Islamic historical literature. Therefore, research on the logical construction of Islamic fundamentalism political theology from the perspective of Muhammad Abid al-Jabiri's bayani epistemology is very relevant. The method used in this research is the literature review method of al-Jabiri's thinking with critical analysis. The results of this study: first, the method of thinking of Islamic fundamentalism political theology is based on text (nash) or literalism-takfirism. They make holy texts (al-Qur'an and Sunnah) as the only basis for knowledge to arrive at the truth. Their way of thinking revolves around the problem of the concept of text, namely the relationship between lafadz and meaning, Uṣūl and furu ', as well as the position of the text between substance and accident. Second, the bayani dimension really colors the political theology of Islamic fundamentalism, which is textualistic and rejects all other epistemologies such as irfani and burhani. Based on textual reasoning, the theological reasoning of Islamic fundamentalism rests on three elements; (1) The dichotomous-dialectical paradigm, which sees everything in two opposing poles, such as black-and-white, right-wrong, and good-bad. (2) Islamic reasoning, which is politically-theocentric, namely a thought that understands that Islam and the state are integral and Islamic law must be applied in the divine political order. (3) Political jihad as Jihād fī Sabīlillāh, the jihad referred to here is war, both mental and physical. Jihad must be carried out to fight for an Islamic state as well as to fight against the enemies of Islam, both from within and from outside. This jihad is political in nature, but because it is based on religion, this jihad is considered as Jihād fī Sabīlillāh, which is a form of struggle in the path of Allah.

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TERORISME: ANTARA AKSI DAN REAKSI (Gerakan Islam Radikal sebagai Respon terhadap Imperealisme Modern)

Cited by 7 publications

References 1 publication

Development of alternative models for early detection of religiously legitimated anarchism in Bali Province

Development of alternative models for early detection of religiously legitimated anarchism in Bali Province

Islam Nusantara: An integration opportunity between Christianity and culture in Indonesia

Konstruksi Nalar Teologi Politik Fundamentalisme Islam dalam Perspektif Epistemologi Bayani Muhammad Abid Al-Jabiri

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