2010
DOI: 10.1159/000288209
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Telling Moral Stories: From Agency to Authorship

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Cited by 16 publications
(7 citation statements)
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References 33 publications
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“…By telling stories about past moral achievements and failures while connecting them with their current self, individuals self-reflectively and/or discursively define the scope of their moral responsibilities [cf. Tappan, 1991Tappan, , 2010. They define which types of action, situations, and life circumstances are charged with moral responsibilities and what falls outside this zone.…”
Section: Unfolding Narratives Of Moral Responsibilitymentioning
confidence: 99%
“…By telling stories about past moral achievements and failures while connecting them with their current self, individuals self-reflectively and/or discursively define the scope of their moral responsibilities [cf. Tappan, 1991Tappan, , 2010. They define which types of action, situations, and life circumstances are charged with moral responsibilities and what falls outside this zone.…”
Section: Unfolding Narratives Of Moral Responsibilitymentioning
confidence: 99%
“…Thus "moral development" refers to the process of mastery and appropriation by which people gradually use mediational means for meaning-making with the purpose of taking a position in such situations (Tappan, 2006). For Tappan (2010), moral identity is constructed as a result of interactions in the social world; such identity is also constructed through an ongoing dialogue and is mediated by specific cultural tools and ideological resources (Penuel & Wertsch, 1995;Tappan, 1998Tappan, , 2010. In Tappan's words, an individual's moral identity is created by the "appropriation of a series of ideologically mediated identities … [that] were not generated simply by self-reflection, or by the construction of an inner sense of self-coherence.…”
Section: Learning In the Sociocultural Traditioncentral Conceptsmentioning
confidence: 99%
“…Interpersonal learning processes become internally-oriented and semiotically-mediated developmental processes within the individuals themselves. Tappan (2010) points to the importance of Bakhtin's (1986) idea of appropriating external authoritative discourse into internally persuasive discourse as useful for understanding moral development because of the profoundly self-engaged nature of the moral dialogic construction.…”
Section: Learning In the Sociocultural Traditioncentral Conceptsmentioning
confidence: 99%
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“…Γηα ηνλ Haidt ν ζπιινγηζκφο έπεηαη ηεο εζηθήο θξίζεο (post facto), θαζψο αλαπηχζζεηαη απφ ην άηνκν γηα λα αηηηνινγήζεη ηελ θξίζε ηνπ ζηνλ εαπηφ ηνπ ή ζηνπο άιινπο, λα ειέγμεη ηηο θνηλσληθέο εληππψζεηο ή/θαη λα πείζεη ηνπο άιινπο λα πηνζεηήζνπλ ηηο απφςεηο ηνπ (Mallon & Nichols, 2010. Maxwell & Narvaez, 2013 (Bouchard, 2002. Tappan, 2010.…”
Section: δπίπεδν 2 πκβαηηθή εζηθή-ζπκκόξθσζεunclassified