Tasawuf Sebagai Etika Pembebasan; Memosisikan Islam Sebagai Agama Moralitas

Abstract

The purpose of this study is to understand the nature of Sufism as an ethics of liberation and how to position Islam as a moral teaching. The background of this study is the inequality due to spiritual poverty that has penetrated into various aspects of human life depicted in the decline and even a moral degradation implicating the crisis that result in the fragility of the joints of human life The methodology used in this research is qualitative descriptive approach. The data were collected through literature studies and libraries related to the concept of Sufism in Islam in relation to the formation of human morality. The results of this study show that Sufism is one's attempt to get closer to God as closely as possible. The beginning of the emergence of the Sufism teachings was started along with the Islamic religion itself since the apostolic event of Prophet Muhammad SAW. Before Muhammad was appointed an apostle, he has repeatedly performed Tahannuts and khalwat in the Hira Cave. When he offered tasawwuf in modern life, was not an offer to abandon the practical life of the world, but how the 'mortal' and practical world life is intended as a means of achieving pleasure and devotion to the Divine. Thus, the mortal 'has the value of immortality, where the mortality chooses the dimension ending Based on the results of the study, authors concluded two things. First, Sufism is not a form of escapism or escape from the life of the world, but asceticism breaks away from earthly fetters. Second, the teaching of Islam which is the religion of morality serves as a protector that provides composure and peaceful life.

Menggali Makna Akuntabilitas Organisasi Berdasarkan Tafsir Tasawuf Bugis “Dua Temmassarang Ritellue Temmallaiseng”

“…Pemerintahan yang menjunjung tinggi etika dan moral dalam menjalankan kewenangan yang diberikan oleh masyarakat, maka pemerintah atas kekuasaan yang diembang akan memenuhi segala tuntutan dan kepentingan masyarakat yang diwakilinya (Maani, 2010) Tasawuf Bugis hadir memberikan kritik sosial dan semangat kemajuan, namun sekaligus mengandung nilai-nilai etika pembebasan. Pendekatan ini diharapkan dapat memberikan solusi di era modernitas, yang lebih menekankan pada rekonstruksi sosial-moral masyarakat berdasarkan prinsip-prinsip keimanan Islam (Saprin, 2017). Ilmu Tasawuf menganjurkan agar seorang yang akuntabel akan melaksanakan tugas dan tanggungjawab berdasarkan hati nurani serta melaksanakan hal-hal yang fitrah daripada melaksanakan sesuatu yang bersifat duniawi.…”

Aktualisasi Nilai-Nilai Ahlussunnah wal Jamaah Masyarakat Kampung Sumber Makmur

“…Sejarah Islam telah membuktikan kepada umat manusia bahwa sejak pertama kali Islam di turunkan diperkenalkan kemudian diajarkan melalui dakwah dan teori pendidikan juga di adopsi untuk membentengi aqidah warga masyarakat Aswaja Kampung Sumber Makmur, maka Islam terus berkembang keseluruh wilayah di bumi ini. Turunya agama Islam ke dunia adalah untuk mengaktualisasikan visi dan misi agung untuk menyelamatkan seluruh umat manusia di bumi ini agar mereka dapat mewujudkan perdamaian, keselamatan, kesejahteraan dan kebahagiaan yang pada kebahagiaan hati bukan kebahagiaan lahiriyah saja, baik di dunia terlebih di akhirat (Saprin, 2017).…”

Islamic education with liberation paradigm

“…In addition to isolating themselves from the Arab society of Jahiliyah who indulged in lust, they are also looking for a way out to cleanse the heart and purify the soul from stains. In subsequent developments, Islam teaches monotheism by breaking away from all worldly shackles, providing protection for the weak, and conducting social criticism for injustice (Saprin, 2017). In Islamic education, liberation of oneself from the entanglement of bad thoughts, passions and desires must take precedence before liberation for others (Ichsan, 2019).…”