How can we be responsible for our beliefs? It is tempting to think that this responsibility is grounded in a form of agency that we exercise in our doxastic lives. If so, what exactly is the nature of this connection, and can it be given some deeper explanation? In this paper I argue that the central condition on responsibility is a kind of reasons-responsiveness, and that it is only because we are doxastic agents-because we can regulate our beliefs through the activity of inquiry, and, in particular, acts of judging-that as believers we can satisfy this condition.In the first section I motivate and develop the view that responsibility for belief is grounded in doxastic agency. But agency, I note, is not sufficient for responsibility. In the second section I argue that the central condition for responsibility is a reasons-responsiveness condition. I criticise an alternative view associated with Thomas Scanlon, arguing that it gives mistaken or questionable verdicts in both epistemic (paranoid delusions and alienated beliefs) and practical (psychopaths) cases. In the third section I argue that the reasons-responsiveness condition explains why and when agency makes us responsible, because reasons-responsiveness can only be secured through agency.
Responsibility for Belief and Doxastic Agency
Responsibility for BeliefIt seems that we are often responsible for what we believe. To say this is not merely to say that our beliefs are attributable to us-the same is true of our handsomeness or our intelligence-but that we are accountable for them. The buck for our beliefs lies with us.